Thought and Metaphor: Does Philosophy Teaching Clash or Collaborate with Literary Education?

Jūratė Baranova
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Abstract

Abstract M. Mahlios, D. Massengill-Show and A. Bary in the article “Making Sense of Teaching through Metaphors: a Review across the Studies” investigated how metaphors influence teachers approach to teaching, curriculum and their work with pupil (Mahlios, Massengill-Show, Barry 2010: 49-71). The aim of this thesis is rather different: to investigate the relation between the thought (concept) an the image described by words (metaphor). The question would be asked: is it possible such a phenomenon as the literary argument, which was formulated by Jacques Derrida in discussion with Habermas. If it is possible, next question; how it is possible? How can the consequences of this clash between metaphor and concept be reflected in the philosophy of education? Can literature as interdisciplinary subject on equal grounds be included into philosophy curriculum? Can philosophy on equal grounds be included into literature curriculum? If not - what is the reason for their separation? If on the contrary on chooses the opposite premise that they can be included - what are the philosophical suppositions for their meeting? This article tries to overview the problem from the historical perspective and to suggest the theoretical approach relying on Jacques Derrida conception.1
思想与隐喻:哲学教学与文学教育是冲突还是合作?
M. Mahlios, D. Massengill-Show和a . barary在文章《通过隐喻理解教学:跨研究回顾》中研究了隐喻如何影响教师的教学方法、课程和他们与学生的工作(Mahlios, Massengill-Show, Barry 2010: 49-71)。这篇论文的目的却截然不同:探讨思维(概念)与语言所描述的形象(隐喻)之间的关系。有人会问,有没有可能出现这样一种现象,如雅克·德里达在与哈贝马斯讨论时提出的文学论证。如果可能,下一个问题;这怎么可能?隐喻与概念冲突的后果如何反映在教育哲学中?文学作为一门跨学科学科,能否平等地纳入哲学课程?哲学可以平等地纳入文学课程吗?如果不是,他们分开的原因是什么?如果相反,他选择了相反的前提,他们可以被包括在内——他们相遇的哲学假设是什么?本文试图从历史的角度对这一问题进行概述,并以雅克·德里达的概念为依托,提出理论途径
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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