UNIVERSAL HEALTH CARE AND ENFORCED BENEFICENCE

C. Hanisch
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Abstract

I examine Allen Buchanan’s arguments for enforced beneficence andexpress a number of worries concerning his attempt to justify coercive distributivepolicies that guarantee (basic) health care services for all citizens. The centralobjection questions whether, given Buchanan’s own stipulation of universallyinstantiatedattitudes of moral beneficence amongst all society members, hisarguments from, first, the coordination problem and, second, the assuranceproblem successfully establish a justification of enforced contribution. I defendalternative, non-coercive, responses to the aforementioned problems and show thata particular kind of institution (an “information service”) provides all citizens withthe sufficient and reliable epistemic resources so that they can effectively help thesick and needy. I notice that Buchanan’s difficulties with justifying coercion can beregarded as providing indirect support for the view that developing a justice-basedconception of moral health care rights remains, pace Buchanan, an important taskto be completed.
全民医疗保健和强制慈善
我研究了艾伦·布坎南(Allen Buchanan)关于强制慈善的论点,并对他试图证明强制分配政策的合理性表示了一些担忧,这些政策保证了所有公民的(基本)医疗保健服务。核心异议在于,鉴于布坎南自己对所有社会成员对道德善行的普遍实例化态度的规定,他首先从协调问题出发,其次从保证问题出发的论证是否成功地建立了强制捐赠的正当性。我为上述问题的非强制性回应辩护,并表明特定类型的机构(“信息服务”)为所有公民提供充分和可靠的知识资源,以便他们能够有效地帮助病人和有需要的人。我注意到,布坎南在为强制辩护方面的困难可以被视为对以下观点的间接支持,即发展基于正义的道德医疗保健权利概念仍然是一项有待完成的重要任务,布坎南说。
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