‘How can I speak to thee?’: Herman Melville’s Muted Voice

H. Murray
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Abstract

Odd forms of speech permeate Herman Melville’s fiction, from the strange tongue of Polynesian natives in Typee, to Billy Budd’s broken stuttering. This chapter examines a movement towards silence and wordlessness to express liminality in Melville’s later fiction. Pierre’s otherworldly Isabel Banford gives voice to her social isolation and familial exclusion through shrieks and a spirit-possessed guitar, influenced by the cultural phenomenon of spiritualism. Cadaverous Bartleby is a ghostly figure whose verbal refusals and withdrawals from conversation disavow ideals of the professional White male tied to sociality and self-making. In response to these unusual utterances, Pierre and the narrator of ‘Bartleby’ turn Isabel and Bartleby into dependent figures that define their own formation of White male civic identity as providers and protectors. Melville explores how one can move beyond language to testify experience, both in his characters’ strange voices and in his own wrestling with language and writing itself in his later fiction.
“我怎么能跟你说话呢?”——赫尔曼·梅尔维尔《无声的声音
奇怪的语言形式充斥着赫尔曼·梅尔维尔(Herman Melville)的小说,从泰比(Typee)的波利尼西亚土著的奇怪语言,到比利·巴德(Billy Budd)断断续续的口吃。本章考察了梅尔维尔后期小说中为表达阈限而走向沉默和无言的运动。皮埃尔饰演的超凡脱俗的伊莎贝尔·班福德受唯灵论文化现象的影响,通过尖叫和一把被鬼魂附身的吉他,表达了她的社会孤立和家庭排斥。苍白的巴特比是一个幽灵般的人物,他口头上的拒绝和从谈话中退缩否定了与社会和自我创造联系在一起的职业白人男性的理想。为了回应这些不寻常的话语,皮埃尔和《巴特比》的叙述者把伊莎贝尔和巴特比变成了依赖的人物,他们将自己的白人男性公民身份定义为提供者和保护者。梅尔维尔探索了一个人如何超越语言来见证经历,无论是在他的人物的奇怪声音中,还是在他自己与语言和写作本身的斗争中。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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