Between Geographical Sameness and Historical Selfhood: Identity of a Historical Community in Paul Ricoeur’s Philosophy

Logos i Ethos Pub Date : 2022-12-30 DOI:10.15633/lie.60203
Michał Kumorek
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Abstract

The issue of the identity of communities considered in a historical context brings many problems. The question of community identity is one of many challenges facing historians. It is subject to a multi-sided debate between extreme positions that seek a hard core of identity, and those that postulate a nomadic identity or deny it any meaning at all. Concerning the thought of Paul Ricoeur, the article will hypothesize that community identity can be considered between the poles of geographical sameness and historical selfhood, based on the model of demography and the model of collective memory. These models relate to the basic philosophical criteria of identity, and allow historians to refer to the multiplicity of aspects that fall within the geographical and historical criteria. By exploring these aspects in a web of interdependence, historians resemble narrators of a novel, who do not create a predictable plot but consider contradictions, twists, and conflicts. Thus, the work of historians acquires an ethical dimension, which is free from influence on the formation of the identity of the community to which they also belong. 
在地理同一性与历史自我之间:保罗·利科尔哲学中的历史共同体身份
在 历史背景下考虑的社区身份问题带来了许多问题。社群认同问题是历史学家面临的诸多挑战之一。它受到 多方争论的影响,一方是寻求 身份核心的极端立场,另一方是假设 游牧身份或否认其任何意义的极端立场。根据保罗·里科尔的思想,本文将基于人口学模型和集体记忆模型,假设社区认同可以在地理同一性和历史自我的两极之间进行考虑。这些模型与身份认同的基本哲学标准有关,并允许历史学家参考属于地理和历史标准的多样性方面。通过在 相互依存的网络中探索这些方面,历史学家就像 小说的叙述者,他们不创造 可预测的情节,而是考虑矛盾、曲折和冲突。因此,历史学家的工作获得了一种伦理维度,这种维度不受他们所属的共同体身份形成的影响。
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