Internally imposed constitutions

Yaniv Roznai
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引用次数: 1

Abstract

This Chapter seeks to challenge the ‘imposed constitutionalism’ debate by providing a critical view of the objections toward ‘externally imposed constitutions’. Whereas constitutional literature has so far focused on constitutions that were imposed from outsiders such as occupying powers, strictly speaking, there is nothing necessarily foreign or external that characterizes the notion of imposed constitutions. While some constitutions were externally imposed, for instance after armed conflicts by the victorious parties or under occupation, all constitutions are internally imposed or at the very least have some elements of imposition. Thus, the basic argument of this chapter is that there are many ways and degrees of impositions and all constitutions can be considered as imposed to some extent, i.e. have some characteristics of imposition. If this is the case, then the objections to externally imposed constitutions are overrated. When considering imposed constitutionalism, one has to consider the degree of imposition in addition to the source of imposition (external/internal). After reviewing the common external element in imposed constitutionalism debate, the Chapter provides a typology of internally imposed constitutions. It analyzes four types of internally imposed constitutions: ‘Old’ constitutions by which past generations impose the constitution on current and future generations (‘Generational Imposition’); constitution-making processes in which the majority imposes upon a minority its values (‘Majoritarian Imposition’); constitution-making processes that are elite-driven in which an elite group imposes the constitution upon the rest (‘Elite Imposition’); and a constitution-making process that is judicially driven (‘Judicially Imposed’). As both external and internal sources of constitutions carry elements of imposition, this Chapter calls for a shift in focus. Instead of focusing exclusively on the source of the imposition, it is more useful to ask ourselves which factors should weigh in when evaluating constitutional imposition. For example, we must consider the extent or degree of the imposition, and not only at the time of the promulgation or adoption of the constitution but in light of the constitutional mechanisms that can hinder or facilitate constitutional change and adaptation. In other words, imposed constitutionalism is a matter of degree not of a kind. We need to extend our focus to the extent to which constitutional norms are binding upon us, to what extent these correspond with society’s values, and to what extent can the people amend and reform the constitution in a self-conscious manner if so they wish.
内部强加的宪法
本章试图通过提供对反对“外部强加的宪法”的批判性观点来挑战“强加的宪政”辩论。到目前为止,宪法文献关注的是由外部势力(如占领国)强加的宪法,严格地说,强加宪法的概念并不一定是外国的或外部的。虽然有些宪法是外部强加的,例如在胜利的政党武装冲突之后或在占领期间强加的,但所有宪法都是内部强加的,或至少有一些强加的成分。因此,本章的基本论点是,强制的方式和程度是多种多样的,所有的宪法都可以在某种程度上被认为是强制的,即具有某种强制的特征。如果是这样的话,那么反对外部强加的宪法的呼声就被高估了。在考虑强制宪政时,除了强制的来源(外部/内部)外,还必须考虑强制的程度。在回顾了强制宪政辩论中常见的外部因素之后,本章提供了一种内部强制宪法的类型。它分析了四种内部强加的宪法类型:“旧”宪法,过去的几代人将宪法强加给现在和未来的几代人(“世代强加”);多数人将其价值观强加于少数人的制宪过程(“多数强制”);由精英驱动的制宪过程,其中精英群体将宪法强加给其他人(“精英强加”);以及司法驱动的制宪程序(“司法强制”)。由于宪法的外部和内部来源都带有强加的成分,本章要求转移重点。与其只关注强制执行的来源,不如问问自己在评估宪法强制执行时应该考虑哪些因素。例如,我们必须考虑强制执行的范围或程度,不仅要在颁布或通过宪法时考虑,而且要考虑可能阻碍或促进宪法变革和适应的宪法机制。换句话说,强加的宪政是一个程度问题,而不是一种问题。我们需要把我们的关注范围扩大到宪法规范对我们的约束力在多大程度上,这些规范在多大程度上符合社会价值观,以及如果人民愿意,他们可以在多大程度上自觉地修改和改革宪法。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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