Finding Space for Civil Society in the Scottish Enlightenment

Christopher J. Berry
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引用次数: 4

Abstract

Develops an argument that the Scots establish a conceptual space that becomes in later thought termed a civil society. In constructing that space they are partly reflecting some features of their own society but also intellectually they oppose three dominant strands of political thinking – rationalism, absolutism and republicanism. In their place the Scots articulate the idea of society as an interlocking set of institutions, behaviours and values that have themselves evolved. This combination of ‘sociology’ and ‘history’ allowed them to theorise about their contemporary society as distinctively ‘commercial’. In so doing they re-calibrated the place of the state and because this society was based on the interactions of socialised/ moralised free individuals, within a common established framework of law, it properly allowed a variety of institutions and value-systems to co-exist. Together these are key characteristics of civil society.
在苏格兰启蒙运动中为公民社会寻找空间
提出一个论点,苏格兰人建立了一个概念空间,在后来的思想中被称为公民社会。在构建这个空间的过程中,他们在一定程度上反映了他们自己社会的一些特征,但在理智上,他们反对三种占主导地位的政治思想——理性主义、专制主义和共和主义。在他们的位置上,苏格兰人阐明了社会是一套相互关联的制度、行为和价值观,这些制度、行为和价值观是自己进化出来的。这种“社会学”和“历史”的结合使他们能够将当代社会理论化为独特的“商业”社会。在这样做的过程中,他们重新校准了国家的位置,因为这个社会是基于社会化/道德化的自由个人的相互作用,在一个共同建立的法律框架内,它适当地允许各种机构和价值体系共存。这些都是公民社会的关键特征。
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