Leadership Lessons from the Court of St. Fernando

G. Montes, Ross Chamberland
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Abstract

This article analyzes the leadership of a medieval treatise on leadership written at the request of Saint Fernando III of Castile in the thirteen century. We investigate how the conceptualization of leadership is similar and different from our modern approaches. We find that the medieval leadership source had stronger Catholic ontological and epistemological underpinnings although it remained hostage to prejudices and misconceptions of its time. The analysis raises questions about how modern secular leadership approaches do not clearly disclose their own ontological and epistemological foundations. In addition, the contrast with a medieval leadership source shows our modern leadership approaches also remain captive to the prejudices and misconceptions of our time. Most importantly, modern leadership approaches assume leaders can set final ends, are immune to greed in themselves and others, focus on intelligence rather than will, and technical skill rather than moral virtue. On the other hand, both sources agree leaders should be decisive, sociable, approachable, and create a culture of trust. More research on historical models of leadership is needed.
圣费尔南多法院的领导经验
本文分析了十三世纪应卡斯蒂利亚的圣费尔南多三世的要求而写的一篇关于领导力的中世纪论文的领导力。我们调查了领导力的概念化如何与我们的现代方法相似和不同。我们发现中世纪的领导来源有更强大的天主教本体论和认识论基础,尽管它仍然受制于当时的偏见和误解。分析提出了关于现代世俗领导方法如何没有清楚地揭示其自身的本体论和认识论基础的问题。此外,与中世纪领导力来源的对比表明,我们的现代领导力方法仍然受制于我们这个时代的偏见和误解。最重要的是,现代领导方法假设领导者可以设定最终目标,不受自己和他人贪婪的影响,专注于智力而不是意志,专注于技术技能而不是道德美德。另一方面,两位消息人士都认为,领导者应该果断、善于交际、平易近人,并创造一种信任的文化。需要对领导力的历史模式进行更多的研究。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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