{"title":"Between Conflict and Coexistence: Saudi Shi’a as Subjects, Objects, and Agents in Wasatiyya and Wataniyya","authors":"Natana J. DeLong‐Bas","doi":"10.2979/JIMS.1.1.04","DOIUrl":null,"url":null,"abstract":"Abstract:Since 9/11 and the 2003–2005 terrorist attacks within Saudi Arabia, Saudi Shi’a have been variously considered as Iranian agents, terrorists within, apostates, political dissidents, partners in national dialogue, targets of development projects, and aspiring students and citizens. This multiplicity of portrayals suggests that the status and role of Saudi Shi’a fluctuates according to national priorities, domestic, regional, and international political concerns, and fluctuations in the economy. This paper analyzes the interplay between events and trends, on the one hand, and the status and perceptions of Shi’a, on the other, giving attention to both moments of hope, such as the Saudi National Dialogue on dealing with the religious “Other,” the inclusion of Shi’a in the King Abdullah Scholarship Program, and the growing youth activist population creating points of connection and cooperation between Sunnis and Shi’a in social media, and crackdowns, such as during the Arab Spring and the uprising in Bahrain, and concerns about the growing regional influence of Iran in the midst of conflicts in Yemen and Syria. Ultimately, the question is whether Saudi society overall will continue to follow the twin paths of wasatiyya (moderation) and wataniyya (love of nation) declared by former King Abdullah, asserting a supra-national identity uniting otherwise disparate identities, or if regional political instability will result in a resurgence and perpetuation of perceived sectarian strife.","PeriodicalId":388440,"journal":{"name":"Journal of Islamic and Muslim Studies","volume":"62 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2019-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Islamic and Muslim Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.2979/JIMS.1.1.04","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
Abstract:Since 9/11 and the 2003–2005 terrorist attacks within Saudi Arabia, Saudi Shi’a have been variously considered as Iranian agents, terrorists within, apostates, political dissidents, partners in national dialogue, targets of development projects, and aspiring students and citizens. This multiplicity of portrayals suggests that the status and role of Saudi Shi’a fluctuates according to national priorities, domestic, regional, and international political concerns, and fluctuations in the economy. This paper analyzes the interplay between events and trends, on the one hand, and the status and perceptions of Shi’a, on the other, giving attention to both moments of hope, such as the Saudi National Dialogue on dealing with the religious “Other,” the inclusion of Shi’a in the King Abdullah Scholarship Program, and the growing youth activist population creating points of connection and cooperation between Sunnis and Shi’a in social media, and crackdowns, such as during the Arab Spring and the uprising in Bahrain, and concerns about the growing regional influence of Iran in the midst of conflicts in Yemen and Syria. Ultimately, the question is whether Saudi society overall will continue to follow the twin paths of wasatiyya (moderation) and wataniyya (love of nation) declared by former King Abdullah, asserting a supra-national identity uniting otherwise disparate identities, or if regional political instability will result in a resurgence and perpetuation of perceived sectarian strife.
摘要:自9/11事件和2003-2005年沙特阿拉伯境内的恐怖袭击以来,沙特什叶派被各种各样地视为伊朗特工、内部恐怖分子、叛教者、持不同政见者、全国对话伙伴、发展项目的目标,以及有抱负的学生和公民。这种多样性的描述表明,沙特什叶派的地位和作用随着国家优先事项、国内、区域和国际政治关切以及经济波动而波动。本文一方面分析了事件和趋势之间的相互作用,另一方面分析了什叶派的地位和观念,并关注了这两个充满希望的时刻,例如沙特阿拉伯国家对话处理宗教“他者”,什叶派被纳入阿卜杜拉国王奖学金计划(King Abdullah Scholarship Program),越来越多的青年活动人士在社交媒体上为逊尼派和什叶派之间创造了联系与合作的点,以及阿拉伯之春和巴林起义等镇压行动,以及对伊朗在也门和叙利亚冲突中日益增长的地区影响力的担忧。最终的问题是,沙特社会整体是否会继续遵循前国王阿卜杜拉(Abdullah)宣布的wasatiyya(温和)和wataniyya(热爱国家)的双重道路,坚持超国家身份,团结其他不同的身份,或者地区政治不稳定是否会导致宗教冲突的复苏和延续。