THE QUINTESSENCE OF JUNGIAN ARCHETYPE AS INNATE PSYCHIC STRUCTURE OF PERSONALITY IN THE HISTORICAL-PHILOSOPHICAL CONTEXT

Maryna Mаzur
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Abstract

The article is devoted to the conceptual analysis of the Jungian archetype, as the innate psychic structure of personality in the historical-philosophical context. Firstly, it was established a difference between instincts, as physiological manifestations of the libido (vital psychic energy), which can be embodied in symbolic images and fantasies and archetypes – psychic substrates, that are produced by the collective unconsciousness. Secondly, it is noted, that archetypes, as archaic prototypes can restore in human memory the sacred connection between past events and the present moment. Thirdly, it is shown, that the determining function of the archetype, as a «universal matrix», is the accumulation and translation (representation) of the collective experience of mankind. Fourthly, it is substantiated, that archetypes are genetically inherited psychic structures that influence human behavior and thinking. Fifthly, it is pointed out that archetypes are energetically powerful structure-forming elements of the collective unconsciousness, which can generate impulses capable to modify a person’s consciousness intentions. Sixthly, it is elucidated, that archetypes manifest in human consciousness in the form of a variety of psychic phenomena and emotional reactions, that can awaken intuition, which can warn a human even about mortal danger. Seventhly, it is specified, that the final stage in the process of individuation (development of the Self) is the integration of two opposing instances of the psyche of the personal unconsciousness and the collective unconscio usness, which takes place in the «territory of consciousness». Eighthly, it is emphasized, that the key mission of the hero is to pass the stage of initiation, which returns him to the archaic origins of being and is for him the pledge to the spiritual renewal and development of personality. Ninthly, it is revealed, that hero must make the right choice and step out of his own «comfort zone» into a new reality, which contributes to his self-improvement.
荣格原型的精髓是历史哲学背景下人格的内在心理结构
本文致力于对荣格原型的概念分析,作为历史哲学背景下人格的内在心理结构。首先,它确立了本能之间的差异,本能是力比多(重要的精神能量)的生理表现,可以体现在象征性图像、幻想和原型——由集体无意识产生的精神基质中。其次,需要指出的是,原型,作为古老的原型,可以在人类记忆中恢复过去事件和现在时刻之间的神圣联系。第三,原型作为一种“普遍矩阵”,其决定性功能是对人类集体经验的积累和翻译(再现)。第四,它被证实,原型是遗传遗传的心理结构,影响人类的行为和思维。第五,指出原型是集体无意识中能量强大的结构形成元素,它可以产生能够改变一个人的意识意图的冲动。第六,阐明了原型在人的意识中以各种心理现象和情绪反应的形式表现出来,可以唤醒人的直觉,从而警示人的生命危险。第七,它明确指出,个体化(自我发展)过程的最后阶段是个人无意识和集体无意识这两个对立的心理实例的整合,这发生在“意识领域”。第八,强调英雄的主要任务是通过启蒙阶段,这一阶段使他回到了存在的古老起源,对他来说,这是精神更新和人格发展的保证。第九,它揭示了英雄必须做出正确的选择,走出自己的“舒适区”,进入一个新的现实,这有助于他的自我完善。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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