Jeong Yak-yong(丁若鏞) and Shim Dae-yoon(沈大允)’s Pluralistic Understanding of the Concept of Sokhyung(贖刑) in The Book of Documents: From the Perspective of Heumhul(欽恤)

Seyoung Seo
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Abstract

This article aims to review the concept of ‘Sokhyung(贖刑)’ as an example of a pluralistic interpretation of ‘Heumhul(欽恤)’ in The Book of Documents in the 18th and 19th centuries, and compared and reviewed the interpretation of The Book of Documents by Jeong Yak-yong(丁若鏞) and Shim Dae-yoon(沈大允). Sokhyung is to replace the original sentence by paying property after the sentence is confirmed. It is a specific application example of Heumhul, which means careful and lenient application of punishment. In The Book of Documents, the discussion related to Sokhyung is presented in Chapter 11 of Soonjeon(舜典) and Yeohyung(呂刑). Seojipjeon(書集傳) written by Chae Chim(蔡沈) became the standard for interpreting Sokhyung, and he opposed Sokhyung because it was not fair. At this time, Sokhyung has the meaning of ‘commutation’, and in this respect, Sokhyung takes on the character of Heumhul in that it is a lenient application of the law. Scholars of the Joseon Dynasty generally tended to follow the views of Chae Chim, but a new interpretation trend emerged in the 18th and 19th centuries. Jeong Yak-yong was in favor of the system of Sokhyung on the grounds that the body was preserved by carrying out Sokhyung. At this time, Sokhyung has a meaning of Heumhul in that it is a method of carefully applying punishment and plays a role in realizing the Virtue that likes to save lives(好生之德). Shim Dae-yoon opposed the system of Sokhyung, but did not fully agree with Chae Chim's view. He argued that Sokhyung has the character of applying the law leniently and plays a role of promising that the punishment will disappear(刑期無刑), but criticized the system of Sokhyung in that it interferes with the discretionary application of the law(權衡).
郑玉勇、沈大润对《文献经》中“小炯”概念的多元理解——从钦虚的角度看
本文旨在回顾18世纪和19世纪《文献大全》中以“释玄”为例的“释玄”概念,并比较和回顾郑岳勇()和沈大允()对《文献大全》的解释。小炯是在确认判决后,用财产代替原判。这是慎重、从轻处罚的“重刑”的具体应用事例。在《文献集》中,有关小炯的论述在《顺传》和《律令》第11章中。蔡谦所著的《西志传》成为释释《西经》的标准,他反对《西经》,因为它不公平。现在的“小景”具有“减刑”的意思,因此,“小景”具有“宽厚适用”的性质。朝鲜时期的学者们一般倾向于遵循蔡钦的观点,但在18、19世纪出现了新的解释趋势。郑若龙认为,通过实施“小庆”,遗体得以保存,因此赞成小庆制。在这个时候,小炯具有Heumhul的意思,因为它是一种仔细应用惩罚的方法,在实现喜欢拯救生命的美德中起着作用。沈大润虽然反对小炯制,但并不完全赞同蔡谦的主张。他主张说,“小京具有宽大适用法律的特点,起到了‘刑罚消失’的承诺作用”,但批评说,“小京制度妨碍了自由适用法律”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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