{"title":"Priority, Not Equality, of Welfare","authors":"T. Fowler","doi":"10.2307/j.ctvwrm4bm.9","DOIUrl":null,"url":null,"abstract":"In this chapter I consider various possible distributive principles, that assess what a fair distribution of welfare would look like. I reject the principle of distributive equality because equality favours levelling down, making the lives of some people go worse while making no one’s life go better. In place I adopt the priority view, which suggests that the concern of justice should be promoting the welfare of the least advantaged children. I then consider the sufficiency principle, which holds that justice is about securing each person ‘enough’ and is unconcerned with advantages above this threshold. I argue that this sufficiency view should be rejected, even in its more plausible moderate forms, but that it does provide a useful intermediary role in working out what are the implications of prioritarianism.","PeriodicalId":192204,"journal":{"name":"Liberalism, Childhood and Justice","volume":"26 2","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2020-02-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Liberalism, Childhood and Justice","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.2307/j.ctvwrm4bm.9","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
In this chapter I consider various possible distributive principles, that assess what a fair distribution of welfare would look like. I reject the principle of distributive equality because equality favours levelling down, making the lives of some people go worse while making no one’s life go better. In place I adopt the priority view, which suggests that the concern of justice should be promoting the welfare of the least advantaged children. I then consider the sufficiency principle, which holds that justice is about securing each person ‘enough’ and is unconcerned with advantages above this threshold. I argue that this sufficiency view should be rejected, even in its more plausible moderate forms, but that it does provide a useful intermediary role in working out what are the implications of prioritarianism.