The Extended Luck Problem

Ishtiyaque Haji
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Abstract

Chapter 4 continues critical discussion of the cross-world or present luck problem regarding obligation. It assesses various responses to this problem, including responses by teleological theorists about action explanation, agent causalists, and event causalists. It evaluates the view that so-called non-action-centered varieties of libertarianism (as opposed to action-centered varieties) bypass this objection. It discusses why the phenomenon of “tracing” with respect to obligation—the freedom of an action that is obligatory may be inherited from a previously performed free action—is not promising. It argues, finally, that this sort of luck objection is far reaching. It affects non-moral varieties of obligation, such as prudential obligation, and extends to best-from-one’s-own-point-of-view judgments that play a vital role in our practical deliberations.
延长的运气问题
第四章继续对义务的跨界或现世运气问题进行批判性讨论。它评估了对这个问题的各种回应,包括目的论理论家对行动解释、行为因果论者和事件因果论者的回应。它评价了这样一种观点,即所谓的非以行动为中心的自由意志主义(与以行动为中心的自由意志主义相对)绕过了这一反对意见。它讨论了为什么关于义务的“追溯”现象——强制性行为的自由可以从先前执行的自由行为继承——是没有希望的。最后,它认为,这种运气的反对意见影响深远。它影响非道德的义务,如审慎义务,并延伸到在我们实际审议中发挥重要作用的个人观点的最佳判断。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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