Human Nature

M. Breunig
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Abstract

The research-based Danish therapy garden Nacadia, which opened in 2011, can be viewed as a holistically oriented realization of the World Health Organization’s (WHO) broad definition of health from 1948: health is not just the absence of disease, but a state of both physical, mental and social well-being in which individuals may develop their abilities, deal with everyday challenges and stress, as well as socialize with other people. Nacadia’s raison d’être and relevance are indisputable. But the questions this article addresses are what perception of nature the therapy forest garden promotes and what social diagnosis it springs from and reproduces. Nacadia’s interdisciplinary research team provides no explanation, but these questions inform my analysis. Based on Nacadia’s concept manual and the therapy garden itself, as well as some literary accounts of engaging with nature, I develop two answers: First, that the researchers behind Nacadia operate with both a discourse and a physical-aesthetic presentation of nature as a peaceful and accessible place for both self-immersion and connection with ‘something greater’. Secondly, the implementation of such a sanctuary encourages romantically tinted modes of experience which certainly seem invigorating but may also evoke an element of alienation for people in a modern society.
人类的本性
2011年开放的以研究为基础的丹麦治疗花园Nacadia,可被视为从整体上实现了世界卫生组织(世卫组织)1948年以来对健康的广泛定义:健康不仅是没有疾病,而且是一种身体、精神和社会福祉的状态,在这种状态下,个人可以发展自己的能力,应对日常挑战和压力,并与其他人交往。纳卡迪亚成立être的理由和相关性是无可争辩的。但本文所要探讨的问题是,森林园林疗法促进了什么样的自然观,它产生和再现了什么样的社会诊断。纳卡迪亚的跨学科研究团队没有给出解释,但这些问题为我的分析提供了依据。基于纳卡迪亚的概念手册和治疗花园本身,以及一些与自然接触的文学叙述,我得出了两个答案:首先,纳卡迪亚背后的研究人员将自然作为一个和平和可接近的地方,既可以自我沉浸,又可以与“更大的东西”联系起来。其次,这样一个避难所的实施鼓励了浪漫色彩的体验模式,这当然看起来很有活力,但也可能引起现代社会中人们的疏远。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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