Rebuilding of the Temple and Renewal of Hope: Leadership Lessons from Zerubbabel, Ezra, and Nehemiah

Hershey H. Friedman, Paul J. Herskovitz
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引用次数: 1

Abstract

The past three decades have been witness to a nascent but compelling body of literature on lessons in leadership for business derived from biblical narratives. The aim of this paper is to advance that effort. Specifically, this study considers the leadership of Zerubbabel, the governor of Judah who built the Second Temple on the ruins of the First, and that of Ezra and Nehemiah, who instituted reforms -religious, financial, and agrarian. When Zerubbabel arrived in Judah from Babylon, the walls of Jerusalem were breached and the land was filled with people hostile to the construction of the Temple. This paper discusses mistakes made by Zerubbabel as a leader, how Ezra and Nehemiah rectified these errors, and demonstrates what leaders of today can learn from the issues pertaining to the Second Temple period. Introduction The past three decades have been witness to a nascent but compelling body of literature on lessons in leadership for business derived from biblical narratives. The aim of this paper is to advance that effort. The concepts of servant leadership (Greenleaf, 1991), covenantal leadership (Pava, 2003), and spiritual leadership (Fry, 2003) all have their roots in the biblical tradition. Robert K. Greenleaf (1991) first introduced the concept of servant leadership in 1970. Lynch and Friedman (2013) use the Bible to demonstrate that adding a spiritual component –encouraging personal growth and incorporating social justice themes into the work environment− to the concept of servant leadership makes it more complete as a leadership theory. Scholars have examined the lives of biblical figures such as Abraham, Joseph, and Moses in order to extract important leadership lessons (e.g., Baron & Padwa, 1999; Birnbaum & Herskovitz, 2009; Feiler, 2004; Feiler, 2010; Fischer & Friedman, 2017; Friedman & Hertz, 2016; Friedman & Langbert, 2000; Herskovitz & Klein, 1999, 2000; Laufer, 2006; Maxwell, 2002; Morris, 2006; Wildavsky, 1984; Woolfe, 2002). The United States and many other nations are facing a serious crisis of leadership (Annan, 2016; Pearse, 2018; Shahid, 2014; Veldsman, 2016; World Economic Forum, 2014). The HERSHEY H. FRIEDMAN BROOKLYN COLLEGECUNY, NEW YORK PAUL J. HERSKOVITZ COLLEGE OF STATEN ISLAND-CUNY, NEW YORK
重建圣殿与更新盼望:所罗巴伯、以斯拉和尼希米的领导经验
过去30年,我们见证了一大批从圣经故事中汲取商业领导力教训的新兴但引人注目的文献。本文的目的就是推动这一努力。具体来说,本研究考虑了犹大总督所罗巴伯的领导,他在第一圣殿的废墟上建造了第二圣殿,以及以斯拉和尼希米的领导,他们在宗教、金融和农业方面进行了改革。当所罗巴伯从巴比伦来到犹大时,耶路撒冷的城墙被攻破,地上挤满了反对建造圣殿的人。本文讨论了所罗巴伯作为领袖所犯的错误,以斯拉和尼希米是如何纠正这些错误的,并展示了今天的领袖可以从第二圣殿时期的问题中学到什么。在过去的三十年里,我们见证了一大批从圣经故事中汲取商业领导力教训的新兴但引人注目的文献。本文的目的就是推动这一努力。仆人式领导(Greenleaf, 1991)、契约式领导(Pava, 2003)和属灵领导(Fry, 2003)的概念都植根于圣经传统。Robert K. Greenleaf(1991)于1970年首次提出服务型领导的概念。Lynch和Friedman(2013)使用圣经来证明,在仆人式领导的概念中加入精神成分——鼓励个人成长和将社会正义主题纳入工作环境——使其作为一种领导理论更加完整。学者们研究了亚伯拉罕、约瑟夫和摩西等圣经人物的生活,以提取重要的领导力教训(例如,Baron & Padwa, 1999;Birnbaum & Herskovitz, 2009;费勒,2004;费勒,2010;Fischer & Friedman, 2017;Friedman & Hertz, 2016;Friedman & Langbert, 2000;Herskovitz & Klein, 1999,2000;Laufer, 2006;麦克斯韦尔,2002;莫里斯,2006;Wildavsky, 1984;Woolfe, 2002)。美国和许多其他国家正面临严重的领导危机(Annan, 2016;皮尔斯发起,2018;舍希德,2014;Veldsman, 2016;世界经济论坛,2014)。好时H.弗里德曼布鲁克林学院,纽约,史丹顿岛,纽约
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