Urdu in India in the 21st Century: A Historian's Perspective

Social Scientist Pub Date : 2003-05-01 DOI:10.2307/3518032
B. Metcalf
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引用次数: 4

Abstract

These verses from an unpublished nazm of one Raashid Banaarsii encapsulate themes that are explicit or implicit in any discussion of the place of Urdu in independent India. One theme of course is the charm and beauty of the language, which even these modest verses illustrate as well as assert. Few would dispute that Urdu is indeed one of the flowers whose beauty is essential to any linguistic garden. Secondly, the poem points to the accusation that Urdu is an outsider, not our "ham vatan." This the poet stoutly denies. Related to this is the spoken or unspoken assumption that Urdu is a Muslim language. The poet is prepared to recognize that there is sectarian chauvinism on the part of spokesmen shaikh o brahman for some groups, but expresses himself dumbfounded that a language could be mistaken for such a person! All of these points deserve attention as does one not alluded to in the poem but at the center of any discussion of Urdu held in the spirit of Dr. Zakir Husain. That of course is the theme of Urdu as a medium of instruction whose only goal should be reaching the maximum number of students coupled with providing the methods
21世纪印度的乌尔都语:一个历史学家的视角
这些诗句来自Raashid Banaarsii的未发表的nazm,概括了任何关于乌尔都语在独立印度的地位的讨论中或明或暗的主题。其中一个主题当然是语言的魅力和美丽,即使是这些朴素的诗句也说明了这一点。几乎没有人会质疑乌尔都语确实是一朵花,它的美丽对任何语言花园都是必不可少的。其次,这首诗指出了乌尔都语是外来者的指控,而不是我们的“ham vatan”。对此,诗人坚决否认。与此相关的是口头或非口头的假设,即乌尔都语是一种穆斯林语言。诗人准备承认,在某些团体的发言人谢赫或婆罗门方面存在宗派沙文主义,但他表示自己目瞪口呆,一种语言可能被误认为是这样的人!所有这些要点都值得注意,其中一点在诗中没有提到,但在Zakir Husain博士的精神下,这是乌尔都语讨论的中心。这当然是乌尔都语作为教学媒介的主题,乌尔都语的唯一目标应该是达到最大数量的学生,并提供方法
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