Asal-Usul Mitos Tokoh Semar; Eksistensi dan Esensinya Bagi Masyarakat Jawa

Catur Nugroho
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Abstract

This article attempts to answer three important issues, namely: (1) how is the origin of the character Semar in the wayang story? (2) how is the origin of the mythical figure of Semar in people’s lives? and (3) how is the development of the existence and essence of the character Semar in the life of the Javanese people? The research method used is descriptive analytic. The research data is sourced from library data, temple reliefs, and oral sources from the oral tradition that developed in the community. The mythological approach developed by Ahimsa-Putra is used to place Semar’s perspective as a myth. The results of the study explain that, first, the character of Semar is a myth that was born from the imagination of Indonesian ancestors as the owner of the tale. Second, in the wayang story, the character Semar is born from an egg born by Dewi Rekatawati, the wife of Sang Hyang Tunggal. The character Semar is then assigned to the world to care for the knights. The decline of the Semar figure in the world occurred during the time of Resi Kanumayasa in Saptaarga. Third, based on the literary, relief and oral data, it shows that the existence of the Semar myth has existed since the XI century and continues to exist today. Therefore, the periodization of the historical explanation of the Semar myth starts from the XI century to the present. Fourth, the essence of Semar’s character also shows changes. At first, Semar looked just like a servant or punakawan, but now Semar’s role is more than just a servant, in essence, he is a symbol of wisdom that leads to simplicity in life.
神话人物西玛的起源;爪哇人的存在和本质
本文试图回答三个重要问题,即:(1)大阳故事中司马尔这个人物的起源是怎样的?(2)斯玛尔这个神话人物在人们生活中的起源是怎样的?(3)在爪哇人的生活中,Semar这个字符的存在和本质是如何发展的?使用的研究方法是描述性分析。研究资料来源于图书馆资料、寺庙浮雕和社区中形成的口述传统的口述资料。Ahimsa-Putra发展的神话方法被用来将Semar的观点作为神话。研究结果解释说,首先,Semar这个角色是一个神话,它是印度尼西亚祖先作为故事的主人的想象中诞生的。其次,在wayang故事中,Semar这个角色是由Sang xiang Tunggal的妻子Dewi Rekatawati所生的蛋所生的。然后角色Semar被分配到世界去照顾骑士。世界上塞玛人数量的下降发生在萨塔加尔的雷西·卡努玛亚萨时期。第三,根据文献、浮雕和口述资料,表明塞玛神话自十一世纪以来就存在,并继续存在至今。因此,对塞玛尔神话的历史解释的分期从十一世纪开始到现在。第四,司马尔的性格本质也出现了变化。起初,Semar看起来就像一个仆人或punakawan,但现在Semar的角色不仅仅是一个仆人,本质上,他是智慧的象征,导致生活简单。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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