“Blood will tell”: Suttree’s Drinking Class

Conor Picken
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Abstract

abstract:How can we account for the ubiquity of destructive drinking in Suttree? This article argues that alcoholism—both medical disease and metaphor for materialist excess—can be used to interpret Suttree’s actions as a critique of his father’s bourgeois values. Alcoholic consumption ironically mirrors a brand of material consumption that Suttree disdains. The article interacts with other scholarship that explains how the educated son from an affluent family chooses the life that he does, but it does so by reading Suttree’s familial discord through the shifting etymological significance of “alcoholism” as a physiological disease that also reflects social value. I argue that by understanding Suttree’s choices as the pathology of this disease, his marginal existence reads less like rebellion and more like addiction. But Suttree’s alcoholic life along the trash-riddled Tennessee River is also a reminder of the other kind of consumer excess that those of his father’s ilk represented in the halcyon economic days after World War II. The article uses a historicist approach to contextualize Suttree’s life as both the backlash to upper-class socioeconomic standing and as the life of an addict whose despair only abates if we read his “fly them” moment as a sober one.
“血会证明”:萨特里的饮酒课
我们如何解释Suttree地区普遍存在的破坏性饮酒现象?本文认为,酒精——既是一种医学疾病,也是对唯物主义过度的隐喻——可以用来解释萨特里的行为是对他父亲资产阶级价值观的批判。具有讽刺意味的是,酒精消费反映了萨特里所蔑视的一种物质消费。这篇文章与其他解释富裕家庭的受过教育的儿子如何选择他所做的生活的学术研究相互作用,但它是通过“酗酒”作为一种反映社会价值的生理疾病的词源意义的变化来解读萨特里的家庭不和的。我认为,通过将Suttree的选择理解为这种疾病的病理学,他的边缘存在读起来不太像反叛,更像成瘾。但萨特里在垃圾遍地的田纳西河沿岸的酗酒生活也提醒着人们,在二战后经济平静的日子里,他父亲的同类代表着另一种过度消费。这篇文章采用了历史主义的方法,将Suttree的生活背景化为对上层社会经济地位的强烈反对,以及一个瘾君子的生活,只有当我们把他的“飞起来”时刻读为清醒的时候,他的绝望才会减轻。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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