An Anthropological Journey to the Field of Disability: Teaching and Research by a Disabled Anthropologist in Greece

Lazaros Tentomas
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引用次数: 2

Abstract

This article will discuss the relationship between anthropology and disability based on my fieldwork at a high school catering to special educational needs in Greece. More specifically, it will present the negotiating terms of the disabled anthropologist/teacher, who is conducting fieldwork inside and around the school area, as an example of autobiographical ethnography. I will explain the kind of perception and the degree of the identity that is the disabled person both as teacher and ethnographic researcher. These are two fields that ‘bother’ the disabled anthropologist/teacher and at the same time they create the condition for self-reflexivity on the nature of anthropology as well as teaching. Incidents that illustrate tensions, arguments, and collaboration with the informants (colleagues, students, parents, education officials, academics) during the participant observation, set up the template for the anthropological undertaking as well as the teaching procedure. This article also critically presents the events following the fieldwork when the anthropologist moves workplace by leaving the high school catering to special educational needs, where he taught and conducted the fieldwork, to teach at a general high school. This transition provides us with additional ethnographic data regarding the relationship between special education and general education by considering how students at the general high school then reacted to my fieldwork when I shared it as part of my social science teaching. This journey illustrates and explains why disability exists at the limit of the intersubjective experience inside the Greek educational system.
一段通往残疾领域的人类学之旅:一位希腊残疾人类学家的教学与研究
本文将根据我在希腊一所满足特殊教育需要的高中的实地考察,讨论人类学与残疾之间的关系。更具体地说,它将介绍残疾人类学家/教师的谈判条件,他在学校内部和周围进行实地考察,作为自传式民族志的一个例子。我将以教师和民族志研究者的身份解释残疾人的认知和身份认同程度。这是困扰残疾人类学家/教师的两个领域,同时它们也为人类学的本质和教学创造了自我反思的条件。在参与观察期间,与举报人(同事、学生、家长、教育官员、学者)之间的紧张关系、争论和合作事件为人类学工作和教学程序建立了模板。这篇文章还批判性地介绍了田野调查之后的事件,当人类学家离开高中,为了满足特殊教育的需要,他离开高中,在那里教授和指导田野调查,到一所普通高中教书。这种转变为我们提供了额外的关于特殊教育和普通教育之间关系的民族志数据,通过考虑普通高中的学生对我的田野调查的反应,当我把它作为我的社会科学教学的一部分分享时。这段旅程说明并解释了为什么残疾存在于希腊教育系统中主体间体验的极限。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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