Scepticism, Certainty, and Defeasibility

M. Ayers
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Abstract

In a first analysis, the ‘Cartesian’ argument denying the possibility of perceptual knowledge is compared with acceptable and unacceptable arguments that occur in non-philosophical contexts. Its illusory force is attributed to similarities to the former, its invalidity to differences partly shared with the latter. A variety of possible moves in defence of scepticism are then critically considered. Discussion of a confusion between infallibility and certainty leads into the topic of probability and a critique of two related responses to scepticism, ‘fallibilism’ and ‘contextualism’, that discard the intuitive link between knowledge and objective certainty. The argument calls on the notion of ‘defeasibility’, a term imported from jurisprudence into epistemology (where it is seriously ambiguous—see Chapter 6). Its relation to the notion of burden of proof and to argumentation theory is explained, and a particular sense is accordingly proposed in which ascriptions of knowledge may be both certain and ‘defeasible’.
怀疑主义、确定性和可否定性
在第一个分析中,将否定感性知识可能性的“笛卡尔”论证与非哲学语境中出现的可接受和不可接受的论证进行比较。它的虚幻力量归因于与前者的相似之处,它的无效归因于与后者部分相同的差异。然后批判性地考虑为怀疑主义辩护的各种可能举措。对无谬误和确定性之间的混淆的讨论导致了概率的主题,并对两种相关的怀疑主义反应进行了批判,“可错论”和“语境论”,它们抛弃了知识和客观确定性之间的直观联系。这个论点需要“可否定性”的概念,这是一个从法学引入认识论的术语(在认识论中,它是严重含糊不清的——见第6章)。它与举证责任的概念和论证理论的关系得到解释,并相应地提出了一种特殊的意义,在这种意义上,知识的归属可以既是确定的,又是“可否定的”。
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