Analysing Conceptions of Social Pathology: Eight Questions

Arto Laitinen, Arvi Särkelä
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引用次数: 4

Abstract

Axel Honneth has suggested that the task of social philosophy can be defined as the diagnosisand therapy of social pathologies. He has developed that view in various writings (Honneth2007, 2009, 2014a, 2014b; cf. Zurn 2011; Freyenhagen 2015). In these different writings, he has in fact defended different conceptions of social pathology, as we try to show elsewhere(cf. Särkelä & Laitinen, ms). In so doing he has nonetheless brought the notion of social pathology to the centre of interest for researchers interested in Frankfurt School Critical Theory or the philosophy of social criticism more generally.In this short paper, we suggest some central questions for analysing and comparing conceptions of social pathology, which could be thought to be useful for social philosophy, especially for the tradition of Frankfurt School Critical Theory. Rival conceptions of socialpathology will give rival answers to these questions and the conceptions can be classifiedand compared with the help of these answers. Of course, any two conceptions can be compared in any of the details that either of them have, but our aim here is to map some of the central issues as stake in the philosophical discourse on social pathology. We discuss and compare in more detail four conceptions of social pathology with the help of these questions in Laitinen & Särkelä (2018) and in Honneth’s work in particular in Särkelä and Laitinen (2018). The questions we present in this paper are intended less as an a priori foranalysing conception of social pathology, than a potentially helpful a posteriori reflectionof the kind of questions one is confronted with when inquiring into the debate on social pathology. ’Pathology’ can mean both the science studying diseases and the object of inquiry, the disease itself. Unless otherwise indicated (as in subsection 7), we refer to the diseases themselves with ‘pathology’.
分析社会病理学的概念:八个问题
阿克塞尔·霍尼特(Axel Honneth)认为,社会哲学的任务可以定义为社会病理学的诊断和治疗。他在各种著作中发展了这一观点(Honneth2007, 2009, 2014a, 2014b;cf. Zurn 2011;Freyenhagen 2015)。在这些不同的著作中,他实际上为社会病理学的不同概念辩护,正如我们试图在其他地方展示的那样(参见。Särkelä & Laitinen, ms)。尽管如此,他还是将社会病理学的概念带到了对法兰克福学派批判理论或更普遍的社会批判哲学感兴趣的研究人员的兴趣中心。在这篇短文中,我们提出了一些分析和比较社会病理学概念的核心问题,这些问题可能被认为对社会哲学,特别是对法兰克福学派批判理论的传统有用。对立的社会病理学概念会对这些问题给出对立的答案,这些概念可以在这些答案的帮助下进行分类和比较。当然,任何两个概念都可以在它们所具有的任何细节上进行比较,但我们在这里的目的是绘制一些核心问题,作为社会病理学哲学话语的利害关系。我们在Laitinen & Särkelä(2018)以及Honneth的作品,特别是Särkelä和Laitinen(2018)中,借助这些问题,更详细地讨论和比较了社会病理学的四个概念。我们在本文中提出的问题不是作为分析社会病理学概念的先验,而是对人们在探讨社会病理学辩论时所面临的那种问题的潜在有益的事后反思。病理学既可以指研究疾病的科学,也可以指探究的对象——疾病本身。除非另有说明(如第7节),否则我们将疾病本身称为“病理学”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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