Humans, Jews, and the Other Others

Sergey Dolgopolski
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Abstract

The “Introduction” formulates the question of the political, and in particular of the emergence and erasure of the political from the horizon of currently predominant political thought in political theology and political ontology. The “Introduction” further attunes the readers to the dynamic key of “effacement” as both emergence and erasure, thereby defining the main register in which the book is proceeding -- as distinct from the keys of chronological periodisation, linear history, paradigm shifts, or other stabilizing approaches. The “Introduction” further draws a distinction between politics and the political, and advances the question of the political in relation to the Talmud as both a text and a discipline of thinking able to shed a new, contrasting, light on the paradox driven modern political notions of a singularizing and even singling out notion of a “Jew,” and a universalizing notion of the “human being.” The “Introduction” concludes by gesturing towards a much closer connection between the question of the political in the Talmud, the notions of the Jews and of the human beings in modernity, and the question of earth and territory as a part of political equation these concepts spell out.
人类,犹太人和其他种族
“引言”部分从政治神学和政治本体论中当前占主导地位的政治思想的视野出发,阐述了政治问题,特别是政治的出现和消除问题。“引言”进一步将读者调谐到“抹去”的动态关键,即出现和抹去,从而定义了本书正在进行的主要寄存器-与时间顺序分期,线性历史,范式转换或其他稳定方法的关键不同。“引言”进一步区分了政治和政治,并提出了政治问题,将塔木德作为一种文本和一种思维学科,能够为悖论驱动的现代政治概念提供一种新的,对比的光,这种悖论推动了“犹太人”的单一性,甚至是单独的概念,以及“人类”的普遍化概念。引言最后指出了塔木德中的政治问题,犹太人和现代人类的概念,以及作为政治等式一部分的土地和领土问题之间更紧密的联系这些概念阐明了政治等式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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