Languaging ethnicity and decolonising language ideologies in Cameroon contemporary urban music

Wanyu Ernest Nyamkoh
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引用次数: 2

Abstract

This paper examines the relationship between standard language ideologies and ethnicity as performed in music. This is premised against the assumption that research on language and race/ethnicity has tended to focus more on institutional settings and how ideologies about race or ethnicity are (re) produced and sustained through language policies and practices in these settings while little is done to account for how these tendencies are performed out of institutional settings. It is against this backdrop that this paper examines two Cameroonian songs as sites wherein ideologies about standard language are sustained and challenged. The ethnicisation of linguistic sounds in one True Feelings permeates a colonial tendency establishing the standard norm versus the non-standard variety between British English and Cameroon English or New Englishes in general. The purported Standard English is depicted as the norm against which deviant forms are judged. This tendency is decolonised Be Proud wherein plea is made to diversity and linguistic plurality as the alternation between different sound forms and structures is associated to the creative potential of the language. The analysis therefore demonstrates that there is need to consider and amplify the enormous research in the emerging field of Raciolinguistics by extending the debate into informal settings where such ideological work is either sustained or challenged.
喀麦隆当代城市音乐中的语言种族和非殖民化语言意识形态
本文考察了标准语言意识形态与音乐中表现的种族之间的关系。这一假设的前提是,关于语言和种族/民族的研究倾向于更多地关注制度环境,以及关于种族或民族的意识形态是如何通过这些环境中的语言政策和实践(重新)产生和维持的,而很少考虑这些趋势是如何在制度环境之外执行的。在此背景下,本文检视两首喀麦隆歌曲,视其为标准语言意识形态持续与挑战的场所。《真实感受》中语言发音的民族化渗透着殖民倾向,建立了标准规范,而不是英国英语、喀麦隆英语或一般新英语之间的非标准变体。所谓的标准英语被描述为判断越轨形式的规范。这种趋势是去殖民化的,其中呼吁多样性和语言多元化,因为不同的声音形式和结构之间的交替与语言的创造潜力有关。因此,分析表明,有必要通过将辩论扩展到非正式环境中来考虑和扩大种族语言学这一新兴领域的大量研究,在非正式环境中,这种意识形态工作要么得到维持,要么受到挑战。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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