Epistemic Permissivism and Reasonable Pluralism

R. Rowland, R. Simpson
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引用次数: 2

Abstract

. There is an intuitive difference in how we think about pluralism and attitudinal diversity in epistemological contexts versus political contexts. In an epistemological context, it seems problematically arbitrary to hold a particular belief on some issue, while also thinking it perfectly reasonable to hold a totally different belief on the same issue given the same evidence. By contrast, though, it doesn’t seem problematically arbitrary to have a particular set of political commitments, while at the same time thinking it perfectly reasonable for someone in a similar position have a totally different set of political commitments. This chapter examines three explanatory theses that might be used to make sense of this difference: (1) that practical commitments are desire dependent in a way that beliefs are not; (2) that there are reasons to be resolute in practical commitments, but not in beliefs; and (3) that compromise in the face of practical political disagreement doesn’t mitigate controversy, whereas compromise in the face of disagreement about mere beliefs does mitigate controversy.
认识容许主义与理性多元主义
. 在认识论语境和政治语境中,我们对多元主义和态度多样性的看法在直觉上是不同的。在认识论的背景下,在某一问题上持有特定的信念,同时又认为在给定相同证据的情况下,在同一问题上持有完全不同的信念是完全合理的,这似乎是有问题的武断。相比之下,拥有一套特定的政治承诺似乎并不是武断的问题,而同时,处于类似地位的人拥有一套完全不同的政治承诺是完全合理的。本章考察了可以用来解释这种差异的三个解释性论点:(1)实践行为依赖于欲望,而信念则不是;(2)在实际的承诺中有坚定的理由,但在信仰中却没有;(3)面对实际的政治分歧时的妥协并不能缓解争议,而面对仅仅是信仰上的分歧时的妥协却能缓解争议。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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