Noble persons and how to recognize one

Y. Sirimane
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Abstract

Chapter 2 discusses the topic “Noble persons and how to recognize one.” In this chapter, this subject has been dealt with under four sub-topics: 1) The references in the Pāli Nikāyas to the four supramundane fruits of the Path: linking them to the corresponding fetters that are eliminated on the attainment of each fruit. 2) Declarations of having attained a phala as set out in the Pāli Nikāyas: This includes the various expressions used by those who claim to have attained a fruit of the Path, and highlights the various ways in which the attainment of a fruit of the Path is signaled: i.e. with references to the types or the number of fetters broken, knowledge acquired, consequences [ānisaṃsa] in terms of future rebirths, and lists out a spectrum of such expressions. It further examines as to by whom these claims have been made and concludes that the declarations have been made only by the person who attained the phala or by the Buddha, excluding a teacher or any third party bestowing such status. 3) The possibility of recognizing a noble person: This sub-topic sets out the possibilities of and limitations for recognizing a noble person as set out in the texts and who, if any, can recognize one. It concludes that one with the same or a higher attainment may recognize another with the same or lower attainment, or certain gross behaviours may be indications of not having a particular supramundane fruit, if such behaviour has been categorized in the text as impossible at the level of a particular attainment. In general, none other than the Buddha (or one equal to him) and the person who attained himself would know for sure about the attainment of a supramundane fruit. 4) Contemporary difficulties of recognizing a noble person: Presented in terms of the field research of the writer and other recent research and contemporary books such as research by psychologists, psychiatrists and meditators.
高尚的人又怎么认一个
第二章论述了“君子与识君子”这一主题。在本章中,这个主题被分为四个子主题:1)Pāli Nikāyas中提到的四种超越世俗的正道果实:将它们与相应的束缚联系起来,这些束缚在获得每一种果实时被消除。2)如Pāli Nikāyas所述的获得法拉的声明:这包括那些声称获得了正道之果的人所使用的各种表达,并强调了获得正道之果的各种方式:即,涉及到挣脱束缚的类型或数量、获得的知识、未来再生的后果[ānisaṃsa],并列出了这些表达的范围。它进一步研究了这些声明是由谁提出的,并得出结论,这些声明仅由获得帕拉或佛陀的人提出,不包括老师或任何给予这种地位的第三方。3)识别高尚人物的可能性:这个子主题列出了识别文本中所述的高尚人物的可能性和局限性,以及谁(如果有的话)可以识别一个高尚人物。它的结论是,具有相同或较高成就的人可以认出具有相同或较低成就的另一个人,或者某些粗鄙的行为可能是没有特定超世果实的迹象,如果这种行为在案文中被归类为在特定成就水平上不可能。一般来说,除了佛陀(或与他同等的人)和获得自我的人之外,没有人会确切地知道获得了超然的果。4)当代识别一个高尚的人的困难:以作家的实地研究和其他最近的研究和当代的书籍,如心理学家、精神病学家和冥想家的研究来呈现。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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