{"title":"WHY UPLOADING WILL NOT WORK, OR, THE GHOSTS HAUNTING TRANSHUMANISM","authors":"P. Hopkins","doi":"10.1142/S1793843012400136","DOIUrl":null,"url":null,"abstract":"Transhumanists tend to have a commitment to materialism and naturalism but nonetheless pursue goals traditionally associated with religious ideologies, such as the quest for immortality. Some hope to achieve immortality through the application of a technology whereby the brain is scanned and the person \"uploaded\" to a computer. This process is typically described as \"transferring\" one's mind to a computer. I argue that, while the technology may be feasible, uploading will not succeed because it in fact does not \"transfer\" a mind at all and will not preserve personal identity. Transhumanist hopes for such transfer ironically rely on treating the mind dualistically — and inconsistently with materialism — as the functional equivalent of a soul, as is evidenced by a carefully examination of the language used to describe and defend uploading. In this sense, transhumanist thought unwittingly contains remnants of dualistic and religious concepts.","PeriodicalId":418022,"journal":{"name":"International Journal of Machine Consciousness","volume":"106 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2012-06-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"18","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"International Journal of Machine Consciousness","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1142/S1793843012400136","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 18
Abstract
Transhumanists tend to have a commitment to materialism and naturalism but nonetheless pursue goals traditionally associated with religious ideologies, such as the quest for immortality. Some hope to achieve immortality through the application of a technology whereby the brain is scanned and the person "uploaded" to a computer. This process is typically described as "transferring" one's mind to a computer. I argue that, while the technology may be feasible, uploading will not succeed because it in fact does not "transfer" a mind at all and will not preserve personal identity. Transhumanist hopes for such transfer ironically rely on treating the mind dualistically — and inconsistently with materialism — as the functional equivalent of a soul, as is evidenced by a carefully examination of the language used to describe and defend uploading. In this sense, transhumanist thought unwittingly contains remnants of dualistic and religious concepts.