Kultura i mit — iluzje demitologizacji

Leszek Kleszcz, Krzysztof Sztalt
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Abstract

One of the most fundamental existential experiences is the “indifference of the world”. Faced with the awareness of the insignificance of human fate, the lack of meaning, the indifference of the world, man creates various strategies of depotentialising reality. One of them is “story-telling”, working on a myth. Nietzsche also believed that “life needs a protective atmosphere woven from illusions, dreams, delusions”, so he tried to create a myth to fill the void left by the “death of God”. He began with Wagner’s “aesthetic myth” and went on to create a “myth of the aestheticisation of existence”. His next attempts to give meaning to human life were the story of the Übermensch and the revitalization of the myth of eternal return. Another myth which can be found at the core of Nietzsche’s philosophy is “the myth of the myth-maker”.
最基本的生存经验之一是“世界的冷漠”。面对人类命运的渺小、意义的缺乏和世界的冷漠,人类创造了各种去潜能化现实的策略。其中之一是“讲故事”,研究一个神话。尼采还认为“生命需要一种由幻觉、梦想、妄想编织而成的保护气氛”,所以他试图创造一个神话来填补“上帝之死”留下的空白。他从瓦格纳的“审美神话”开始,继而创造了一个“存在的审美化神话”。他为人类生命赋予意义的下一个尝试是Übermensch的故事和永恒回归神话的复兴。尼采哲学核心的另一个神话是“造神话者的神话”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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