The Trophy and The Appeal: Colonial Photography and the Ghosts of Witnessing in German Southwest Africa

JB Brager
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Abstract

Author(s): Brager, JB | Abstract: To work with images of atrocity is a fraught project. Sedimented constructs shaped through racist and settler colonial violence continue to define the production and consumption of the visual, as well as memory practice and scopic politics. These retinal sedimentations must be looked at plainly and addressed openly, to name the ways in which history and identity shape the function of the eye. I turn to the understudied visual archive of German colonialism in South West Africa, with an emphasis on colonial photography, with the aim of tying the visuality of colonial violence in German South West Africa to broader studies of colonial photography, images of racial violence, and the ways in which these images circulated as discourse. I am particularly concerned with the location of witnessing, and the ways in which things look differently from different positions—what I refer to through the concept of parallax—and the effects of this on visual consumption. Images of violence travel, through a visceral witnessing that can be grotesquely pornographic—in the words of Claudia Rankine, “the dead body as an object that satisfies an illicit desire”—or evidentiary. I use viscerality in this context to think about a methodology of witnessing that attends to embodiment, experience, and feeling. The resignification of images, however didactic and captioned, depends on the eye and the gut of the viewer—the transhistorical viewer is not a passive or innocent witness. This is especially important in the context of the pornotroping tendency of white supremacist culture to fetishize the image, particularly of Black injury and death, and the ability of images of violence to re-traumatize survivors.
奖杯与吸引力:德属西南非洲的殖民摄影与目击幽灵
摘要:与暴行图像打交道是一项令人担忧的工程。通过种族主义和殖民暴力形成的沉淀结构继续定义视觉的生产和消费,以及记忆实践和范围政治。这些视网膜沉淀必须被坦率地看待和公开地处理,以命名历史和身份塑造眼睛功能的方式。我转向未被充分研究的德国殖民主义在西南非洲的视觉档案,重点是殖民摄影,目的是将德国西南非洲殖民暴力的视觉性与殖民摄影,种族暴力图像以及这些图像作为话语传播的方式的更广泛研究联系起来。我特别关注目击的位置,以及事物在不同位置的不同观察方式——我通过视差的概念来提及这一点——以及这对视觉消费的影响。暴力的图像通过内心的见证传播,这可能是荒诞的色情——用克劳迪娅·兰金(Claudia Rankine)的话来说,“尸体是满足非法欲望的物品”——或者是证据。在这种情况下,我用内脏来思考一种观照的方法,它关注化身、体验和感觉。图像的辞职,无论多么说教和字幕,都取决于观众的眼睛和直觉——超历史的观众不是被动或无辜的目击者。在白人至上主义文化的色情倾向的背景下,这一点尤其重要,因为这种倾向崇拜图像,特别是黑人受伤和死亡的图像,以及暴力图像对幸存者再次造成创伤的能力。
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