Why Was the Chinese Historian Shen Yue 沈約 (441–513) So Fond of Auspicious Signs and Prophecies?

Tiziana Lippiello
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引用次数: 1

Abstract

Shen Yue 沈約 (441–513), who compiled the Songshu 宋書 (History of the Song), one of the dynastic histories of China, dedicated three chapters (juan) of this work to auspicious signs and prophecies, which were evidently an issue of discussion and interest among the scholars of his time. In this article, I will first give an overview of the discussion of inauspicious and auspicious omens during the Han dynasty, which provided an influential model for later works on the topic. I will then address the question why Shen Yue devoted so much attention to the subject and how he related it to the succession of the short-lived regimes of the southern dynasties. By analyzing Shen Yue’s “Furui zhi” 符瑞志 (Treatise on auspicious signs), his biography, and his historical background, I aim to demonstrate why Shen Yue treated auspicious omens and prophecies as positive messages from nature, which were addressed to both his contemporaries and future generations.
为什么中国历史学家沈岳(441-513)如此喜欢吉祥和预言?
沈悦(441-513),《宋书》(中国的朝代史之一)的编纂者,用了三章(卷)来讲述吉祥的迹象和预言,这显然是他那个时代的学者们讨论和感兴趣的问题。在这篇文章中,我将首先概述汉代对凶兆和吉兆的讨论,这为后来的研究提供了一个有影响的模式。然后,我将解释为什么沈越如此关注这个问题,以及他如何将其与南朝短命政权的继承联系起来。通过分析沈岳的《吉祥志》、他的传记和他的历史背景,我旨在说明为什么沈岳把吉祥的预兆和预言视为来自大自然的积极信息,这些信息是针对他的同时代人和后代的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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