Dress for Success

Manata Hashemi
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Abstract

This chapter examines the physical dimension of facework. As the risk of losing face hinges primarily on being exposed as poor, youth manipulate their mannerisms and appearance to present a middle-class front to others. Fashionable tweaks to their appearance project kelas(class) and a certain cultural know-how that can subsequently help face-savers extend their personal networks to encompass the type of people who can facilitate their entrée into the world of the well-heeled. The imperative to appear classy and knowledgeable of global fashions finds precedence in Iran’s historical preoccupation with modern fashions and is cultivated in the present day through mediums including billboards, officially sanctioned cultural productions, and new media technologies. Face-savers’ bodily capital is used not only by community members to decide which youth are most worthy of incentives, but also by face-savers to provide justification for their own sense of moral worth. Internalization of the gaze thus creates symbolic boundaries between youth that reproduce cycles of micro-stratification within communities.
为成功而着装
本章考察了脸谱的物理维度。由于丢脸的风险主要取决于被暴露为穷人,年轻人操纵他们的举止和外表,向别人展示一个中产阶级的形象。对外表的时髦调整意味着他们的身份(阶级)和一定的文化知识,这些知识随后可以帮助爱面子的人扩展他们的个人网络,以涵盖那些能够帮助他们进入富人世界的人。在伊朗历史上对现代时尚的关注中,人们迫切需要表现出优雅和对全球时尚的了解,并通过广告牌、官方认可的文化产品和新媒体技术等媒介在当今得到培养。爱面子者的身体资本不仅被社区成员用来决定哪些年轻人最值得奖励,而且也被爱面子者用来为他们自己的道德价值感提供理由。因此,凝视的内化在年轻人之间创造了象征性的界限,再现了社区内微观分层的循环。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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