Konsep Proses Belajar Kognitif dalam Pespektif Islam antara Kontradiksi dan Kontradistingsi dengan Konsep Pembelajaran Kognitif Model Barat

Sudar Kajin
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Abstract

Accepting the role for cognitive transmission means recognizing that humans are not empty slate at birth. The basic assumption is that every human being is born by bringing fitrah and equipped with various potentials and abilities that are different from other humans. With that provision, he then learns: first through things that can be sensed by using his five senses as a window of knowledge; then gradually from things that can be sensed to the abstract, and from what can be seen to be understood. This study aims to describe the concept of cognitive learning processes in Islamic perspectives between contradictions and contradictions with the western cognitive learning concept. From the results of the discussion it was concluded that: cognitive learning and teaching are more responsive to the power of their instincts because they are purely related to the ability to develop rational abilities (reason). Many found contradictions and defects in their theories, so that revisions and emerging new theories of cognitive succession. While in Islam there is only one verse "And Allah takes you out of your mother's stomach in a state of not knowing anything, and He gives you hearing, sight and heart, so that you are grateful" (An Nahl: 78) is able to break the concept of response to the instinctive power in terms this is called scular and in Islam there has never been a secular tradition that separates religion from life
在伊斯兰视角中,认知学习过程的概念在矛盾与西方认知学习的概念之间
接受认知传递的角色意味着认识到人类并非一出生就是一张白纸。基本的假设是,每个人都是与生俱来的,具有不同于其他人的各种潜力和能力。有了这个条件,他就可以学习:首先,通过他的五种感官作为知识的窗口来感知事物;然后逐渐地,从可以感知的事物到抽象的事物,从可以看到的事物到可以理解的事物。本研究旨在描述伊斯兰视角下的认知学习过程概念与西方认知学习概念之间的矛盾与矛盾。从讨论的结果可以得出结论:认知学习和教学更多地响应本能的力量,因为它们纯粹与发展理性能力(理性)的能力有关。许多人发现了他们的理论中的矛盾和缺陷,从而修正和出现了新的认知演替理论。而在伊斯兰教中,只有一句经文“安拉把你从你母亲的肚子里带出来,让你处于无知的状态,他给你听觉、视觉和心灵,让你感激”(annahl: 78)能够打破本能力量的反应概念,这被称为世俗的,在伊斯兰教中,从来没有一个世俗的传统将宗教与生活分开
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