Coloniality and the State: Race, Nation and Dependency

Walter D. Mignolo, Fábio Santino Bussmann
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Abstract

It is of concern that, until now, Western and Southern theories have not been able to provide a full conceptual understanding of the complicity of the elites and states of former colonies outside the West with the political domination they suffer from their Western counterparts. Decolonial thought, by exploring global epistemic designs, can fully explain such political dependency, which, for Aníbal Quijano, results from the local elites’ goal to racially identify with their Western peers (self-humanization), obstructing local nationalization. We explore why the racially dehumanized local elites believe they can humanize themselves. Our claim is that this happens because of modernity’s pretense that everyone can become civilized and, thereby, human, hiding the fact that hu(man)s are only heterosexual men that are simultaneously Western, white and Christian. Only by focusing on the enunciation of Western knowledge, instead of on its enunciated content, can we make that argument.
殖民与国家:种族、民族与依附
值得关注的是,到目前为止,西方和南方的理论还不能对西方以外的前殖民地的精英和国家与西方同行的政治统治的共谋提供一个完整的概念性理解。通过对全球认知设计的探索,去殖民主义思想可以充分解释这种政治依赖,对于Aníbal Quijano来说,这种政治依赖源于当地精英的目标,即与西方同行进行种族认同(自我人性化),从而阻碍了当地的民族化。我们探讨了为什么种族非人化的地方精英认为他们可以人性化自己。我们的主张是,这种情况之所以发生,是因为现代性的伪装,即每个人都可以变得文明,从而成为人类,掩盖了这样一个事实,即胡(人)只是同时是西方人、白人和基督徒的异性恋男性。只有把重点放在对西方知识的阐述上,而不是其阐述的内容上,我们才能得出这样的结论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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