The Mystery of God

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引用次数: 1

Abstract

God is transcendent and mysterious, but He desires to manifest Himself in His economy to His people in a way that is immanent and expressed. In the previous issue of Affirmation & Critique we saw that God is transcendent and mysterious but that He desires to manifest Himself in His economy to His people in a way that is immanent and expressed. This is implied and hinted at in the Old Testament but is not fulfilled until New Testament times. The word musthvrion is used twenty-eight times in the New Testament to refer to God and to various items in His economy, indicating the manifestation of something hidden, especially with eschatological significance (following the use of the word in the Septuagint of Daniel). Musthvrion also occurs in classical Greek literature to indicate the initiation into a secret society and is often associated with a particular place and carried out by means of a series of rites. This article looks at the origin and meaning of the word mystery, its use in the New Testament, and its significance, development, and consummation from the perspective of God’s economy.
上帝的奥秘
上帝是超然而神秘的,但他渴望以一种内在的、表达的方式,在他的经济中向他的子民显现他自己。在上一期的《肯定与批判》中,我们看到上帝是超然而神秘的,但他希望以一种内在和表达的方式,在他的经济中向他的人民展示他自己。这在旧约中有暗示和暗示,但直到新约时代才实现。musvrion这个词在新约中使用了28次,指的是上帝和他经济中的各种项目,表示隐藏的东西的表现,特别是具有末世意义(紧随但以理的七十士译本中使用的这个词)。Musthvrion也出现在古典希腊文学中,表示进入一个秘密社会,通常与一个特定的地方有关,并通过一系列仪式进行。这篇文章从上帝经济的角度来看,奥秘这个词的起源和意义,它在新约中的使用,以及它的意义,发展和完善。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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