Creation of the Universe and Creation of Man in Cyril of Alexandria’s Early Works on the Pentateuch

Barbara Villani
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Abstract

Abstract After some preliminary remarks on Cyril’s two works on the Pentateuch, De adoratione and Glaphyra, as well as the σκοπός of the biblical text, this contribution deals with Cyril’s reading of the biblical account of the creation of the universe and creation of man. In contrast to other interpreters, e. g., the Cappadocian fathers, the Alexandrian patriarch does not show interest in a detailed explanation of cosmogony based on natural philosophy. He rather emphasizes the limits of the human mind in understanding the details of the act of God’s creation of the world. According to Cyril’s understanding of the goal of Moses’ writings, his exegesis of Genesis focuses especially on the creation of man. Convinced that Moses wrote his books as moral instruction to lead men to God, Cyril interprets selected parts of Genesis in a typological way in order to show man’s journey from the fall into sin to the restoration of a holy life.
亚历山德里亚的西里尔早期《摩西五经》著作中宇宙的创造与人的创造
本文在对西里尔关于摩西五经的两部著作《De adoratione》和《Glaphyra》以及《圣经》文本的σκοπ ο ς作初步评述后,探讨了西里尔对《圣经》中关于创造宇宙和创造人类的记载的解读。与其他口译员相比,例如。卡帕多西亚的父亲,亚历山大族长没有表现出兴趣的详细解释基于自然哲学的宇宙论。相反,他强调的是人类思维在理解上帝创造世界的行为细节方面的局限性。根据西里尔对摩西写作目的的理解,他对《创世纪》的注释特别关注人的创造。西里尔相信摩西写他的书是作为道德指导,引导人们走向上帝,他以一种预表的方式解释了创世纪的部分内容,以展示人类从堕落到堕落到恢复圣洁生活的旅程。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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