{"title":"Injustice","authors":"S. P. Garvey","doi":"10.1093/oso/9780190924324.003.0007","DOIUrl":null,"url":null,"abstract":"This chapter starts off with Alexander v. United States, a case from the Court of Appeals for the District of Columbia involving a defendant from a “rotten social background” charged with murder. The question it ultimately seeks to answer is this: When a democratic state has treated a citizen so badly, as a matter of distributive justice, that we are inclined to say of him that he has been excluded from the life of the polity, is the state nonetheless morally permitted to punish him if and when he commits a crime? It starts with several answers an anarchist might give to this question, distinguishing between a revolutionary response and a reformist response. It then moves onto discuss how a statist, as a believer in the authority of a democratic state, might respond. It concludes that a democratic state, even if it has lost its authority over the disadvantaged, is nonetheless morally permitted to punish those among the disadvantaged who commit serious (or core) crimes, but that it lacks any moral permission, derived from its own authority, to punish them for less serious (non-core) crimes.","PeriodicalId":296621,"journal":{"name":"Guilty Acts, Guilty Minds","volume":"1 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2020-07-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Guilty Acts, Guilty Minds","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/oso/9780190924324.003.0007","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
This chapter starts off with Alexander v. United States, a case from the Court of Appeals for the District of Columbia involving a defendant from a “rotten social background” charged with murder. The question it ultimately seeks to answer is this: When a democratic state has treated a citizen so badly, as a matter of distributive justice, that we are inclined to say of him that he has been excluded from the life of the polity, is the state nonetheless morally permitted to punish him if and when he commits a crime? It starts with several answers an anarchist might give to this question, distinguishing between a revolutionary response and a reformist response. It then moves onto discuss how a statist, as a believer in the authority of a democratic state, might respond. It concludes that a democratic state, even if it has lost its authority over the disadvantaged, is nonetheless morally permitted to punish those among the disadvantaged who commit serious (or core) crimes, but that it lacks any moral permission, derived from its own authority, to punish them for less serious (non-core) crimes.