Eris and Epos

J. Christensen
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引用次数: 0

Abstract

This article examines the development of the theme of eris in Hesiod and Homer. Starting from the relationship between the destructive strife in the Theogony (225) and the two versions invoked in the Works and Days (11–12), I argue that considering the two forms of strife as echoing zero and positive sum games helps us to identify the cultural and compositional force of eris as cooperative competition. After establishing eris as a compositional theme from the perspective of oral poetics, I then argue that it develops from the perspective of cosmic history, that is, from the creation of the universe in Hesiod’s Theogony through the Homeric epics and into its double definition in the Works and Days. To explore and emphasize how this complementarity is itself a manifestation of eris, I survey its deployment in our major extant epic poems.
厄里斯和埃波斯
本文考察了厄里斯主题在赫西奥德和荷马史诗中的发展。从《神祗》(225)中的破坏性冲突与《工作与日子》(11-12)中引用的两个版本之间的关系出发,我认为,将这两种形式的冲突视为呼应零和正和游戏,有助于我们将厄里斯的文化和构成力量确定为合作竞争。在从口述诗学的角度确立厄里斯作为一个作曲主题之后,笔者认为厄里斯是从宇宙史的角度发展起来的,即从赫西奥德的《神权论》中宇宙的创造到荷马史诗,再到《作品》和《日子》中的双重定义。为了探索和强调这种互补性本身是厄里斯的一种表现,我考察了它在我们现存的主要史诗中的运用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
0.40
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