Headship and Inclusion

Aaron R. Allen
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Abstract

The Incorporation chose to describe themselves as ‘the House’, laying claim to their place as one of the building blocks of a godly society, and emphasising their desire for unity and a common purpose for their brethren. Chapter one will look at the internal relationships within this House, both between craft and craft in a composite incorporation, and between freemen and ‘stallangers’, exploring how certain trades became established while others remained tolerated and licensed unfreemen. The internal craft aristocracy and the oligarchic tendency to be selective in allowing access to corporate privileges led to a particular crisis in the 1690s, when the deacon convener of Edinburgh’s fourteen incorporated trades ordered the doors of Mary’s Chapel shut until arbitration could mend the relationship between the two senior trades of Mary’s Chapel, the masons and the wrights. Still, this divided House managed to survive, despite encroachments of unfree craftspeople and internal disputes.
领导与包容
该公司选择将自己描述为“议院”,声称他们的地位是一个虔诚社会的基石之一,并强调他们对团结和兄弟共同目标的渴望。第一章将探讨这个议院的内部关系,包括复合公司中的工艺和工艺之间的关系,以及自由人和“摊贩”之间的关系,探讨某些行业是如何建立起来的,而另一些行业则保持容忍和许可非自由人。内部的工艺贵族和寡头倾向有选择性地允许获得公司特权,导致了1690年代的一场特别危机,当时爱丁堡14个合并行业的执事召集人下令关闭玛丽教堂的大门,直到仲裁可以修复玛丽教堂两个高级行业,泥瓦匠和作家之间的关系。尽管有不自由的工匠的入侵和内部纠纷,这个分裂的家族还是设法生存了下来。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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