Error both in the general philosophical sense and as a subject of study of legal science

S. Havrilyuk
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Abstract

The article focuses on the exploration of philosophical teachings on the concept of «error». Philosophers of antiquity introduced the concept of «natural law», which was formed over the centuries from the human desire to understand the world and to determine our place in society. It was from that time that the concept of human rights gradually began to emerge, and the links between the state and individual and the state and society were established. Error was considered the result of the erroneous course of thought, wrong actions, actions that do not achieve the goal: model of human behavior based on delusions. An error is always aberration: an action opposite of the correct one and committed unintentionally. It always implies illegality. Errors are associated with the wrong course of thought in reasoning, inadequate thinking, misinterpretation and inaccuracy of actions and violation of certain rules. Such fallaciousness of thought and action violates the truth of the substance of thinking and activity and thus leads to various kinds of errors. It should be indicated that the problem of error has an independent meaning in various fields of scientific knowledge:philosophy, logic, mathematics, law, cybernetics, medicine, linguistics, economics, etc. Through the analysis of the concepts and signs of errors provided by the philosophers mentioned in the article we conclude that error should be considered as both process and result of human activity. In addition, the ambiguous positions of modern legal scholars on the semantic meaning of the terms «error» and «legal error» are highlighted, which often leads to inconsistencies in the conceptual apparatus of modern legal theory. They may interpret the concept of «error» as a shortcoming, a flaw, a mistake, a distortion or in a more categorical way: a delusion, an imperfection, an inconsistency or a gap. Particular attention is paid to the causes of legal errors, in particular, it is noted that in modern legal science they are divided into objective errors which do not depend on the will and conscious actions of lawmakers and subjective which is generated through the will of lawmakers, as only professional legal activity and its results may be the potential sources of error. The objective causes of legal errors include the constant development of public relations, as the legislator and other legal bodies and institutions do not always keep up with the demands of life. In turn, subjective factors stem from personal qualities, human behavior and actions. In general, legal scholars define legal error as a negative result caused by unintentional, incorrect action of the subject of legal activity and as various accidental and unintentional actions on the course of the decisions of the subjects of legal relations (legal body or public official), which reflects the flaws of the will of the subject of law in the process of expression of such will, leads to a negative result and can be committed at any stage of legal regulation). Keywords: error, delusion, legal error, erroneous behavior.
错误既是一般哲学意义上的错误,也是法学研究的一个课题
本文着重探讨了“错误”概念的哲学教学。古代哲学家引入了“自然法”的概念,这是几个世纪以来人类理解世界和确定我们在社会中的地位的愿望形成的。正是从那时起,人权的概念才逐渐出现,国家与个人、国家与社会的联系才得以建立。错误被认为是错误的思维过程,错误的行动,没有达到目标的行动的结果:基于妄想的人类行为模式。错误总是一种偏差:一种与正确行为相反的、无意中犯下的行为。它总是暗示着非法。错误与推理思路错误、思维不足、行为误解和不准确以及违反某些规则有关。这种思维和行动的谬误违背了思维和活动的实质的真理,从而导致了各种各样的错误。应该指出的是,错误问题在科学知识的各个领域都有独立的含义:哲学、逻辑、数学、法律、控制论、医学、语言学、经济学等。通过对文中提到的哲学家们所提供的错误概念和错误标志的分析,我们得出结论:错误既应被视为人类活动的过程,也应被视为人类活动的结果。此外,现代法律学者对“错误”和“法律错误”这两个术语的语义的模棱两可的立场也被强调,这往往导致现代法律理论的概念机构的不一致。他们可能会将“错误”的概念解释为一个缺点,一个缺陷,一个错误,一个扭曲,或者以一种更明确的方式:一种错觉,一种不完美,一种不一致或差距。特别注意法律错误的原因,特别是指出,在现代法学中,它们分为不依赖于立法者的意志和有意识行为的客观错误和通过立法者的意志产生的主观错误,因为只有专业法律活动及其结果才可能是错误的潜在来源。法律错误的客观原因包括公共关系的不断发展,立法者和其他法律主体和机构并不总是跟上生活的要求。反过来,主观因素源于个人素质、人类行为和行动。一般来说,法律学者定义法律错误作为一个阴性结果无意造成的,不正确的行动的法律的主题活动以及各种意外和意外行为的课程决策主体的法律关系(法律或政府官员),它反映了缺陷的法律主体的意志表达的过程中,会导致负面的结果,可以承诺在任何阶段的法律规定)。关键词:错误,妄想,法律错误,错误行为
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