Against the Tarbiyah’s Symbolism of Hijab: Feminism, Islamic Conservatism and Reconstruction of Hijab Symbolism in Indonesia

Ayu Regina Yolandasari
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Abstract

Although Indonesia is the largest Muslim country in the world, the way of how Muslims dress had never been a major focus of Islamic practice until the 1980s.  The promotion of a particular Islamic dress code, especially hijab (veil), started in the early 1980s on Indonesian campuses. Since the Reformasi in 1998, the wearing of hijab has grown significantly along with the spread of the Tarbiyah movement, a transnational Islamist movement affiliated with the Muslim Brotherhood from Egypt. The rise of Islamic conservatism has targeted women to be controlled through their dress and caused Indonesian women to lose their freedom to decide whether they want to wear hijab or not. To fully understand this controlling mechanism, this article explores how the Tarbiyah movement has constructed and utilized the symbolization of hijab, and the weakness of the movement in enforcing its conservative values to its Muslim women members. Such exploration may direct us to a counter-strategy against the values. Based on in-depth interviews with four former Tarbiyah activists who have been active in feminism, this article examines the way the Tarbiyah controls its female activists through the hijab symbolization and how feminism has helped these activists to detach themselves from the movement. Thus, this article will make an important point on how feminism contributes to the battle against Islamic conservatism in Indonesia.
反对塔比雅对头巾的象征主义:女性主义、伊斯兰保守主义与印尼头巾象征主义的重建
虽然印度尼西亚是世界上最大的穆斯林国家,但直到20世纪80年代,穆斯林的着装方式才成为伊斯兰教实践的主要焦点。20世纪80年代初,在印尼的校园里开始推广一种特定的伊斯兰服装规范,尤其是头巾(面纱)。自1998年的改革以来,戴头巾的人数随着塔尔比亚运动(一个隶属于埃及穆斯林兄弟会的跨国伊斯兰运动)的蔓延而显著增加。伊斯兰保守主义的兴起将女性作为控制对象,使女性失去了决定是否戴头巾的自由。为了充分理解这种控制机制,本文探讨了Tarbiyah运动如何构建和利用头巾的象征,以及该运动在向其穆斯林女性成员强制执行其保守价值观方面的弱点。这种探索可能会指引我们找到一种与价值观相反的策略。本文以深度访谈四位曾活跃于女权运动的前塔比耶活动人士为基础,检视塔比耶如何透过头巾象征来控制女性活动人士,以及女权主义如何帮助这些活动人士脱离运动。因此,本文将重点探讨女权主义如何在印尼对抗伊斯兰保守主义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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