The cultural and historical legacy of classical antiquity in Rudolf Borchardt’s essay on Virgil’s "Aeneid"

Liliana Giacoponi
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Abstract

In Germany Virgil’s work had long been considered a fake re-interpretation of Greek models, lacking originality and life: Virgil himself was seen as a mere servant of power. This essay explores how Borchardt sought to undermine the accepted interpretation of the author of the Aeneid . It will show that while reinterpreting Virgil’s legacy, Borchardt set out a completely new vision of his work and how this vision differs from the fascist exaltation of Virgil. It will focus on Borchardt’s inference that the Aeneid is at the same time a message from the past and a message of hope for the future. It discusses to what extent examining the present through Virgil’s work, he endeavours to escape the disruptive power of the crisis of the 1930s. Finally, it will expose how the author finds an emblematic alter-ego in the character of the exiled Aeneas.
从鲁道夫·博查特论维吉尔的《埃涅伊德》看古典时代的文化和历史遗产
在德国,维吉尔的作品长期以来被认为是对希腊模式的虚假重新诠释,缺乏独创性和生命力:维吉尔本人被视为只是权力的仆人。本文探讨了博查特如何试图破坏对《埃涅伊德》作者的公认解释。它将表明,在重新诠释维吉尔的遗产时,博查特对他的作品提出了一种全新的看法,以及这种看法与法西斯主义对维吉尔的推崇有何不同。它将集中于Borchardt的推论,即《埃涅伊德》同时是来自过去的信息和对未来的希望的信息。它讨论了在多大程度上通过维吉尔的作品审视现在,他努力逃避20世纪30年代危机的破坏性力量。最后,它将揭示作者如何在被流放的埃涅阿斯的性格中找到一个具有象征意义的另一个自我。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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