{"title":"The Ghostly Gait of Michel de Certeau","authors":"Kathryn Crim","doi":"10.5250/QUIPARLE.25.1-2.0221","DOIUrl":null,"url":null,"abstract":"In his essay “L’énonciation mystique” (1976), collected in the English volume Heterologies (1986), Michel de Certeau discusses a famous encounter from Book 1 of the Aeneid: Venus, disguised as a young huntress, assures her son of the safety of his ships and encourages him, not without an air of reprimand, to continue on his way to the queen of Carthage. She then turns to leave. Only in the particularity of her step as she retreats into the woods does Aeneas belatedly recognize his mother: “And by her stride she showed herself a goddess” (Aeneid 1.551).1 For de Certeau, who will reprise this verse from time to time throughout his critical works, the gait of the goddess fi gures several aspects of the “mystic” style he endeavors to reclaim from a reductively historical description of mysticism. “In the beginning,” he writes of his critical project,","PeriodicalId":232457,"journal":{"name":"Qui Parle: Critical Humanities and Social Sciences","volume":"56 10","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2016-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Qui Parle: Critical Humanities and Social Sciences","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5250/QUIPARLE.25.1-2.0221","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
In his essay “L’énonciation mystique” (1976), collected in the English volume Heterologies (1986), Michel de Certeau discusses a famous encounter from Book 1 of the Aeneid: Venus, disguised as a young huntress, assures her son of the safety of his ships and encourages him, not without an air of reprimand, to continue on his way to the queen of Carthage. She then turns to leave. Only in the particularity of her step as she retreats into the woods does Aeneas belatedly recognize his mother: “And by her stride she showed herself a goddess” (Aeneid 1.551).1 For de Certeau, who will reprise this verse from time to time throughout his critical works, the gait of the goddess fi gures several aspects of the “mystic” style he endeavors to reclaim from a reductively historical description of mysticism. “In the beginning,” he writes of his critical project,
米歇尔·德·塞托(Michel de Certeau)在他的文章《L '》(1976)中讨论了《埃涅伊德》(Aeneid)第一卷中一个著名的相遇:维纳斯伪装成一个年轻的女猎手,向儿子保证他的船的安全,并鼓励他继续前往迦太基女王的路上,语气中带着责备。然后她转身离开。只有当埃涅阿斯退入树林时,她那特殊的脚步才让他迟来地认出了他的母亲:“她的步伐显示出她是一位女神”(埃涅阿斯纪1.551)对于德·塞托来说,他会在他的评论作品中不时地重复这首诗,女神的步态体现了他试图从对神秘主义的简化的历史描述中收回的“神秘主义”风格的几个方面。“一开始,”他在谈到自己的关键项目时写道,