Regionality and contemporaneity

IF 0.3
David Teh
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引用次数: 2

Abstract

In the last two decades, Southeast Asian contemporary art has secured its place in the global art world, becoming a fixture on the latter’s expanded exhibition circuits and a promising ‘emerging market’ for investors. This consolidation has engendered a burst of scholarly activity, in line with the improving prospects of Asian art history generally and notwithstanding a lack of dedicated academic structures where the region is concerned. But if Southeast Asia has firmed as a framework for organising contemporary art, it has not been favoured as a basis for interpreting or historicising it. As knowledge production in the region has surged, regionalism has waned. In this article, I review the historiography of Southeast Asian contemporary art to reveal a discontinuity between its pioneers, who were regionalists, and a new historicism whose premises are basically nationalist. Reflexive consciousness of region – and of contemporaneity as a regional phenomenon – is advanced as an under-utilised interpretive device and a bulwark against hegemonic and monolithic art histories.
地域性和时代性
在过去的二十年里,东南亚当代艺术已经在全球艺术界占据了一席之地,成为后者不断扩大的展览线路上的固定项目,也是投资者眼中一个充满希望的“新兴市场”。这种整合引发了学术活动的爆发,这与亚洲艺术史总体上不断改善的前景是一致的,尽管该地区缺乏专门的学术机构。但是,如果东南亚已经成为组织当代艺术的一个框架,它并没有被视为解释或历史化的基础。随着该地区知识生产的激增,地区主义逐渐减弱。在这篇文章中,我回顾了东南亚当代艺术的史学,以揭示其先驱者(地域主义者)与以民族主义为基本前提的新历史主义之间的不连续性。区域的反思性意识——以及作为一种区域现象的当代性——作为一种未被充分利用的解释手段和反对霸权和单一艺术史的堡垒而被推进。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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