Opium and the Family in the Writings of Karl Marx

Maya Singhal
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Abstract

Marx's assertion that religion “is the opium of the people” is his most famous invocation of opium, but references to the drug appear throughout his work, providing a window into his theories of gender, the family, and the state. Responding to moral panics around a spike in rates of infanticide by opium among the working class in 19th-century England, Marx suggests that the spike was caused by women's increasing workforce participation. Marx uses trades of opium and cotton between England and China to exemplify problems with prevailing economic theories of money and exchange, but he also explains why opium and cotton were not comparable trades: the illicit opium trade in China undermined the Chinese government by promoting corruption. While many accounts of commodity trades in the 19th century treat opium as either a normal commodity or a moral disaster, Marx's invocations of opium and infanticide encompass a debate about working-class subsistence, changing bourgeois norms, and state power.
马克思著作中的鸦片与家庭
马克思断言宗教“是人民的鸦片”,这是他最著名的对鸦片的引用,但在他的整个作品中都出现了对毒品的引用,这为他的性别、家庭和国家理论提供了一个窗口。针对19世纪英国工人阶级因吸食鸦片而导致杀婴率激增所引发的道德恐慌,马克思提出,这种激增是由女性越来越多地参与劳动造成的。马克思用英国和中国之间的鸦片和棉花贸易来举例说明货币和交换的主流经济理论存在的问题,但他也解释了为什么鸦片和棉花不是可比较的贸易:中国的非法鸦片贸易通过促进腐败削弱了中国政府。尽管19世纪许多商品交易的记述将鸦片视为正常商品或道德灾难,但马克思对鸦片和杀婴的引用包含了关于工人阶级生存、不断变化的资产阶级规范和国家权力的辩论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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