Feet Washing (John 13:1-17) as a Paradigm for Christian Leadership in Nigeria

Paul Danbaki Jatau
{"title":"Feet Washing (John 13:1-17) as a Paradigm for Christian Leadership in Nigeria","authors":"Paul Danbaki Jatau","doi":"10.37745/gjahss.2013/vol11n4131","DOIUrl":null,"url":null,"abstract":"The washing of the feet is unique to the Gospel of John. In John 13:1-17, Jesus washed the feet of his disciples. Scholars have offered numerous interpretations of this pericope in their efforts to provide a better understanding of the pericope. However, putting together the grammatical, literary, philosophical, and theological analysis of some interpretations can be difficult because they do not fully capture the Johannine presentation of Jesus washing his disciples’ feet at the Last Supper. This piqued our interest, and we decided to contribute to the ongoing debate about whether Christians should wash their feet today. This article contends that the Johannine hupodeigma (see v. 15) implies more than an example for imitation, but rather a concrete and fundamental sign of Jesus’ perfect form of love by which Jesus victoriously conquers the world, completes the mission, and offers a part in his life for ‘his own’, thus challenging them to foster servant leadership. The Historical-Critical method is used in this article, with diachronic and synchronic approaches. It addresses literary issues in the text such as delimitation, textual analysis, and an examination of the text’s remote and immediate contexts. The importance of this work lies in the fact that it will add to the existing literature on John 13:1-17 and open up new avenues for future research on the subject.","PeriodicalId":364803,"journal":{"name":"Global Journal of Arts, Humanities and Social Sciences","volume":"244 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2023-03-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Global Journal of Arts, Humanities and Social Sciences","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.37745/gjahss.2013/vol11n4131","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0

Abstract

The washing of the feet is unique to the Gospel of John. In John 13:1-17, Jesus washed the feet of his disciples. Scholars have offered numerous interpretations of this pericope in their efforts to provide a better understanding of the pericope. However, putting together the grammatical, literary, philosophical, and theological analysis of some interpretations can be difficult because they do not fully capture the Johannine presentation of Jesus washing his disciples’ feet at the Last Supper. This piqued our interest, and we decided to contribute to the ongoing debate about whether Christians should wash their feet today. This article contends that the Johannine hupodeigma (see v. 15) implies more than an example for imitation, but rather a concrete and fundamental sign of Jesus’ perfect form of love by which Jesus victoriously conquers the world, completes the mission, and offers a part in his life for ‘his own’, thus challenging them to foster servant leadership. The Historical-Critical method is used in this article, with diachronic and synchronic approaches. It addresses literary issues in the text such as delimitation, textual analysis, and an examination of the text’s remote and immediate contexts. The importance of this work lies in the fact that it will add to the existing literature on John 13:1-17 and open up new avenues for future research on the subject.
洗脚(约翰福音13:1-17)是尼日利亚基督徒领导的典范
洗脚在约翰福音中是独一无二的。在约翰福音13:1-17中,耶稣为他的门徒洗脚。学者们提供了许多解释,在他们的努力,以提供更好的理解佩里库。然而,把一些解释的语法、文学、哲学和神学分析放在一起是很困难的,因为它们没有完全捕捉到耶稣在最后的晚餐上为门徒洗脚的约翰的表现。这激起了我们的兴趣,于是我们决定为正在进行的关于基督徒今天是否应该洗脚的辩论做出贡献。这篇文章认为,约翰的hupodeigma(见第15节)暗示的不仅仅是一个模仿的例子,而是耶稣完美的爱的具体和基本的标志,耶稣胜利地征服了世界,完成了使命,并为“他自己的”提供了他生命的一部分,从而挑战他们培养仆人式的领导。本文采用了历史批判的方法,包括历时性和共时性方法。它解决了文本中的文学问题,如划界,文本分析,以及文本的远程和直接上下文的检查。这项工作的重要性在于,它将补充现有的关于约翰福音13:1-17的文献,并为未来的研究开辟新的途径。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 求助全文
来源期刊
自引率
0.00%
发文量
0
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信