Heraclitus against the Philosophoi

C. Moore
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Abstract

This chapter argues for the “lexical precondition” for Heraclides' story: the existence of the word philosophos at the time of Pythagoras or at least in the period of the early Pythagorean generations. The evidence is a fragment from Heraclitus, quoted by Clement of Alexandria: “philosophical men really quite ought to be researchers into much.” The chapter first argues that there is no reason to doubt Clement's accuracy of quotation for either source-critical or epistemological reasons. It shows, second, that while Heraclitus's use does not support the “explanations” of philosophos found in the Pythagoras stories, it in fact supports the view that the stories imply: that the term was applied, and perhaps with pejorative implication, to the Pythagoreans. Both positions have had their proponents in earlier scholarship, but with a full defense of those positions the chapter reveals their centrality not just for Heraclitean epistemology but for the history of philosophia.
赫拉克利特反对哲学
本章论证了赫拉克利德故事的“词汇先决条件”:哲学这个词在毕达哥拉斯时代或至少在毕达哥拉斯学派的早期时期就存在了。证据是赫拉克利特的一段话,亚历山大的克莱门特引用了这段话:“哲学的人确实应该是研究很多东西的人。”本章首先认为,无论是出于源批判还是认识论的原因,都没有理由怀疑克莱门特引用的准确性。其次,它表明,虽然赫拉克利特的用法并不支持毕达哥拉斯故事中对哲学的“解释”,但它实际上支持了这些故事所暗示的观点:这个术语被应用于毕达哥拉斯学派,也许带有贬义。在早期的学术研究中,这两种观点都有各自的支持者,但这一章对这些观点进行了充分的辩护,揭示了它们的中心地位,不仅是对赫拉克利特认识论的,也是对哲学史的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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