El arte del discurso público. Una invitación a la Retórica de Aristóteles

Luis Vega Reñón
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Abstract

I propose to read Rhetoric (B. I) as a presentation of the art of public discourse. I believe that in this sense its conception rests on three capital ideas, namely (a) rhetoric is an antistrophos to dialectic; (b) its function is not to persuade but to contemplate the available means of persuasion in each case; (c) rhetoric is like some offshoot of dialectic and of ethical study which is rightly called politics. (a) and (b) vindicate the condition and quality of rhetoric as a fully entitled art of speech; (c) places it in the realm of deliberative public discourse. Finally, a few notes about the topicality of some Aristotelian ideas in the debate on democracy and collective deliberation will lead to the conclusion that Aristotle, without being one of us, is one of ours.
公共话语的艺术。对亚里士多德修辞学的邀请
我建议将修辞学(B. I)作为公共话语艺术的展示来阅读。我认为,在这个意义上,它的概念建立在三个基本观念之上,即:(a)修辞学是辩证法的反修辞;(b)其功能不是说服,而是考虑在每种情况下可用的说服手段;(c)修辞学就像是辩证法和伦理学研究的一个分支,我们可以恰当地称之为政治。(a)和(b)证明修辞的条件和质量是一门名副其实的演讲艺术;(c)将其置于审议性公共话语的领域。最后,关于亚里士多德思想在民主和集体商议辩论中的话题性,我们将得出结论,亚里士多德虽然不是我们中的一员,但却是我们中的一员。
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