Mr. Magoo as Public Dream

M. J. Rosenberg
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引用次数: 1

Abstract

thirties, the psychoanalytic approach to the study of mass entertainments has steadily won adherents and sometimes transformed them into partisans. Its root proposition is now very well known: the contents of popular entertainments may be symbolically reduced and translated so as to provide a picture of the unconscious needs and fears of their audiences. Production workers, critics, and social scientists have, in the main, been willing to accept this proposition; to grant that entertainments are public and saleable dreams. But, in recent years, they have come to suspect that the contentanalysis techniques that flow from this proposition are sometimes methodologically deficient. At least two such failings have become sharply evident. One of these objections is based upon the fact that all the members of the national public do not consume mass entertainments with equal frequency or equal pleasure. If, for example, the moviegoing audience is drawn largely from the ranks of adolescents and unmarried adults, must not the major themes of our films, if they reflect anybody's unconscious needs and fears, be more diagnostic of the immature rather than the mature members of our
Magoo先生是公众的梦想
三十年代,研究大众娱乐的精神分析方法稳步赢得了追随者,有时还把他们变成了游击队员。它的根本主张现在已广为人知:通俗娱乐节目的内容可以象征性地简化和翻译,以提供一幅观众无意识需求和恐惧的画面。生产工人、评论家和社会科学家基本上愿意接受这一命题;承认娱乐是公众的、可出售的梦想。但是,近年来,他们开始怀疑,从这个命题流出的内容分析技术有时在方法上有缺陷。至少有两个这样的失败已经变得非常明显。其中一个反对意见是基于这样一个事实,即并非所有的国民都以同样的频率或同样的乐趣消费大众娱乐。例如,如果看电影的观众主要来自青少年和未婚成年人,那么我们电影的主题,如果它们反映了任何人无意识的需求和恐惧,就不应该更多地诊断不成熟的人,而不是我们的成熟成员
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