معاني الرحمة ومظاهرها في التشريع القرآني

Adnan Mohamed Yusoff, Noor Lizza Mohamed Said, Shumsudin Yabi
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Abstract

Mercy is a feature of Islamic religion as well as a distinctive feature in its legislation. The word of His Almighty, “And We sent thee not, save as a mercy unto the worlds” is among the famous Quranic verses on the tongues of many people to express the majesty of this religion and the tolerance of its legislation. The new government of Malaysia has taken the meanings of this verse as a shibboleth to articulate Islamic projects, works and plans under its rule of the country so to eliminate current trend in presenting Islam in stringent approaches, uncivilized methods and distorted images of the beauty and splendor of Islam. There are certain degrees where many people are plunged into bewilderment the reality of this religion between mercy and ferocity, clemency and cruelty, serenity and agitation, amplitude and narrowness. Likewise, the meanings of mercy, their depictions and their manifestations were veiled from people forasmuch as there are also provisions and statue that may conceal their realities or cover their details. This research is an attempt to delve into the meanings of mercy, its facts and minutes, and to reveal its images and manifestations through the Quranic verses in which the word mercy or its derivatives are mentioned and extract the location of mercy and its true position from these Quranic legislations. It is a library research that relies on extrapolating the Quranic texts in which the word mercy and important models were mentioned including its meaning, depictions, and manifestations of the legislative verses. Special attention is devoted to scholars’ discourse regarding this concept starting with challenges, problems and proposed solutions with a particular focus on contemporary researchers’ books and articles. The main contention of this paper is that the entire Quran by way of teachings, legislations, rulings, works, principles, essentials and rules does not vacate the circle of mercy and compassion yet is rooted in them. The mercy comes from The Most Merciful of The Merciful through His prophet, the faithful, the Compassionate, the Merciful.
《可兰经》中慈悲的含义和表现
仁慈是伊斯兰教的特色,也是伊斯兰教立法的鲜明特色。真主的话语,“我不派遣你,只为怜悯世人”,是许多人的语言中著名的古兰经经文之一,用来表达这个宗教的威严和它的立法的宽容。马来西亚新政府已将这节经文的含义作为在其统治下阐明伊斯兰项目,工程和计划的教条,以消除目前以严厉的方法,不文明的方法呈现伊斯兰教的趋势,以及扭曲伊斯兰教美丽和辉煌的形象。在某种程度上,许多人对这种宗教的现实感到困惑,在仁慈与残暴、仁慈与残酷、宁静与躁动、宏大与狭隘之间。同样,仁慈的含义,它们的描述和表现对人们是隐藏的,因为也有一些规定和雕像可能掩盖它们的现实或掩盖它们的细节。本研究试图通过《古兰经》中提及“慈悲”一词或其衍生词的经文,探究“慈悲”的含义、事实和内容,揭示“慈悲”的形象和表现形式,并从这些《古兰经》法规中提取出“慈悲”的位置和真正的地位。这是一项图书馆研究,它依赖于外推古兰经文本,其中提到了“仁慈”一词和重要模式,包括其含义,描述和立法经文的表现。特别关注学者们关于这一概念的论述,从挑战、问题和提出的解决方案开始,特别关注当代研究人员的书籍和文章。本文的主要论点是,整部《古兰经》通过教义、立法、裁决、作品、原则、要点和规则,并没有脱离慈悲和同情的圈子,而是植根于慈悲和同情的圈子。仁慈来自至仁慈的主,通过他的先知,忠实的,慈悲的,仁慈的。
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