The Sedentarization and Gentrification in Post-Nomadic Districts

Katarzyna Golik
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引用次数: 1

Abstract

This paper presents a preliminary study on migrant’s adaptation in the post-nomadic settlements inside Mongolia’s Ulaanbaatar and China’s Nantun (Evenk Autonomous Banner or Ewenke Zizhiqi) using specific examples of education and housing. The research fields were selected in order to find urbanised areas with herders migrating to the city, and where such movement is numerous enough to establish districts or at least impact the urban culture. Therefore the context differs from the situ­ations when fewer families enter a relatively large settlement and have to adjust to the found condi­tions. At first glance the recently urbanised areas might seem a provisional imitation of the city, as a result of the century-long development. The migrants define their culture-based settlement. The shared condition of the selected settlements is the status of a post-nomadic migration destination. Therefore there is an expectation of some shared similarities in city-life adaptation. Presenting such exemplary districts illustrates the interesting social dynamics in the post-nomadic cities. Among the similarities of the formation of the post-nomadic settings, we find some common mechanisms shaping social dynamics in migration, then community foundation. They arise even in the context of exceptionally diverse frameworks of state urban policies. We will also discuss gentrification pro­cesses in newly emerged districts and their impact on the cityscape.
后游牧地区的定居化与士绅化
本文以教育和住房为具体案例,对蒙古乌兰巴托和中国南屯(鄂温克自治旗或鄂温克自知旗)后游牧时期移民的适应进行了初步研究。选择研究领域是为了找到牧民迁移到城市的城市化地区,并且这种迁移的数量足以建立地区或至少影响城市文化。因此,这种情况不同于少数家庭进入一个相对较大的定居点并必须适应现有条件的情况。乍一看,最近的城市化地区似乎是对城市的临时模仿,这是长达一个世纪的发展的结果。移民定义了他们基于文化的定居。所选定居点的共同条件是后游牧移民目的地的地位。因此,人们期望在适应城市生活方面有一些共同的相似之处。呈现这样的示范性地区说明了后游牧城市中有趣的社会动态。在形成后游牧环境的相似性中,我们发现了一些共同的机制,形成了迁移中的社会动态,然后是社区基础。它们甚至出现在国家城市政策框架异常多样化的背景下。我们亦会讨论新兴地区的高档化进程及其对城市景观的影响。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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