Images and Self-Reflection in the Meditationes Vitae Christi

Renana Bartal
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Abstract

Personal prayer books often contained portraits of their patrons engaged in devotion, which were gazed at during prayer or meditative reading and could shape the readers’ devotional state of mind and conduct. In this article, I examine images that allowed a female reader to see herself in an illuminated manuscript of a different sort: the well-known Franciscan text, the Meditationes Vitae Christi, now Oxford, Corpus Christi College, MS 410. I will show that the book’s illuminations compel the reader’s identification with the accompanying text through their emotional intensity or singularity, illustrating and constructing various facets of contemplation. The images I discuss are not the patron or reader portraits that appear in personal prayer books nor are they designed solely to allow the reader to imaginatively place herself within the vita Christi narrative. Rather, they depict figures who take part in the biblical story and invite the reader’s identification. This article considers two images of Mary and other, less prominent figures that could project the manuscript’s reader, very likely a Poor Clare, into the text and teach her how to use it to achieve contemplative ascent. The illuminations instruct her to remain focused on her ceaseless search for God, relentless prayer, and Passion meditation, which will ultimately lead to an unmediated encounter with the divine.
《基督徒的沉思》中的意象与自我反省
个人祈祷书通常包含他们的赞助人从事奉献的肖像,在祈祷或冥想阅读时凝视,可以塑造读者的精神和行为的虔诚状态。在这篇文章中,我研究了一些图像,这些图像让女性读者在一份不同类型的发光手稿中看到自己:著名的方济各会文本,《基督教冥想》,现牛津大学科珀斯克里斯蒂学院,MS 410。我将表明,这本书的启发迫使读者通过他们的情感强度或奇点来认同伴随的文本,说明和构建沉思的各个方面。我讨论的图像不是出现在个人祈祷书中的赞助人或读者肖像,也不是仅仅为了让读者想象地把自己置于基督生活的叙述中而设计的。相反,它们描绘的是参与圣经故事的人物,并吸引读者的认同。这篇文章考虑了玛丽和其他不太突出的人物的两个形象,可以将手稿的读者,很可能是一个可怜的克莱尔,投射到文本中,并教她如何使用它来实现沉思的上升。这些光芒指示她继续专注于她对上帝的不断探索,不懈的祈祷和激情冥想,这将最终导致与神的直接相遇。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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