Transcendent and Immanent Efficacy in Divination: A Description and Classification of the Diviners from Hong Mai’s 洪邁 (1123–1202) Yijian zhi 夷堅志 (The Chronicles of Yijian)

Radu Bikir
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引用次数: 1

Abstract

The term shushu 數術 is commonly accepted to describe and include a wide range of diviners in China. But can we use the same group identifier to classify both a clairvoyant master, who is highly skilled and accurate in prognostication, and a purely technical user of shushu, who may often fail in his interpretations? The goal of this article is therefore to nuance this classification by finding other ways of categorization through close examination of the mantic specialists encountered in Hong Mai’s Yijian zhi. This examination focuses on three groups: the clairvoyants, the technicians, and the perspicacious characters. All three of these groups make use of what the author identifies as transcendent divination and immanent divination.
占卜的超越性与内在效能——从洪迈《易鉴志》对占卜者的描述与分类
在中国,“占卜师”一词被普遍接受来描述和包括范围广泛的占卜师。但是,我们是否可以使用相同的群体标识符来区分具有千里眼的大师,他们在预测方面非常熟练和准确,以及纯粹的技术使用者,他们可能经常在他的解释中失败?因此,本文的目的是通过仔细研究洪迈的《易见志》中遇到的语义专家,找到其他的分类方法,从而使这种分类有细微的差别。这个考试集中在三组:透视者,技术人员和敏锐的人物。这三个群体都利用了作者所说的超验占卜和内在占卜。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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